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  • Anti-terrorism Bill will be changed
    The highly controversial Antiterrorism Bill is subject to amendments and changes in Parliament and as such no one should have any fear or feeling of threat from the proposed Bill, Justice Minister Dr. Wijeyadasa Rajapakshe said. The government is aware of concerns raised by the global and local community on certain provisions contained in the draft of the Anti-terrorism Bill and the Government is ready to alleviate them by discussion, compromise and flexibility, he added. Addressing a news conference at the Information Department auditorium, Minister Rajapakshe said the Prevention of Terrorism Act (PTA) passed in 1979 under President J.R. Jayewardene’s rule as a temporary measure to counter the emerging separatist insurgency. The PTA has been misused and exploited by successive Governments since then for their personal and political...
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  • WhatsApp adds option to use the same account on multiple phones
    WhatsApp users are no longer restricted to using their account on just a single phone. Today, the Meta-owned messaging service is announcing that its multi-device feature — which previously allowed you to access and send messages from additional Android tablets, browsers, or computers alongside your primary phone — is expanding to support additional smartphones. “One WhatsApp account, now across multiple phones” is how the service describes the feature, which it says is rolling out to everyone in the coming weeks.
    Setting up a secondary phone to use with your WhatsApp account happens after doing a fresh install of the app. Except, rather than entering your phone number during setup and logging in as usual, you instead tap a new “link to existing account” option. This will generate a QR...
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  • CBK commends Dr. Shafi’s noble gesture of donating past salary to buy essential medicine
    Falsely accused by racist elements for alleged illegal sterilisation, Kurunegala Teaching Hospital doctor says racism will not take country or organisation forward except make poor people suffer more; calls on all to make Sri Lanka racism-free   Former President Chandrika Bandaranaike Kumaratunga has commended Dr. Mohamed Shafi Shihabdeen over his gesture of donating the past salaries amounting to Rs. 2.6 million during his suspension and imprisonment on false charges to buy essential medicines. Chandrika Bandaranaike Kumaratunga

    Dr. Mohamed Shafi Shihabdeen



    Following...
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  • Dr. Shafi donates arrears of his salary to purchase medicines for hospitals
    Dr. Shihabdeen Mohamed Shafi, the doctor at the Kurunegala Teaching Hospital has decided to donate arrears of his salary amounting over Rs. 2.67 million for the purchase of essential medicines for hospitals.

    Dr. Shafi who was on compulsory leave on charges of performing infertility surgery, has received a cheque of over Rs. 2.67 million salary arrears from the Health Ministry last week.

    The salary arrears include the basic salary, interim allowance, cost of living, and allowance in lieu of pension for the period of compulsory leave imposed on Dr. Sihabdeen.

    Dr. Shafi who was employed at the Kurunegala teaching hospital was arrested on May 25th, 2019, on charges of performing infertility surgery.
    On July 25, 2019, the Kurunegala Magistrate’s Court ordered that the doctor be released on bail.
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  • Govt. used Sinhala-Buddhist shield to its maximum benefit Ven. Galkande Dhammananda Thera
    This Govt. nurtured thug-like monks promoted them and deployed them in various  places Certain monks have severe psychological wounds If  society isn’t healed cases of domestic violence, harassment and child  abuse will be on the rise Reconciliation  was about having workshops, providing a report and earning dollars Accountability  has not been included in the Constitution or the Judicial system Terrorism  sprouts in a country that has no justice Ven. Galkande Dhammananda Thera who currently heads the Walpola Rahula Institute for Buddhist Studies has been addressing issues related to social justice and harmony while promoting an inclusive and plural society. Having gathered a wealth of experience during the height of war for instance and having encountered various incidents during his lifetime, Ven. Dhammananda Thera has...
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  • Health ministry to pay back-wages for Dr. Shafi before July 10
    The Ministry of Health today gave an undertaking before the Court of Appeal that the salary and allowances payable to Dr. Shafi  Shihabdeen will be paid before July 10 this year. The Ministry of Health gave this undertaking pursuant to a writ petition filed by Dr. Shafi  Shihabdeen, who was at the centre of the controversy surrounding the alleged sterilisation of female patients. The Director General of Establishment at the Ministry of Public Services had earlier informed the Court that the basic salary, interim allowance, cost of living and allowance in lieu of pension could be paid to Dr. Shafi Shihabdeen, for the compulsory leave period. Meanwhile, the petitioner expressed willingness to attend the preliminary inquiry before Director of Kurunegala Teaching Hospital Dr. Chandana Kendangamuwa. Taking into consideration the facts,...
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  • Sri Lanka court orders release of lawyer held for two years
    A Sri Lankan court has ordered the release on bail of a lawyer arrested over his alleged links to the 2019 Easter Sunday bombings and held for nearly two years on charges rights groups say lacked credible evidence. Hejaaz Hizbullah was arrested in April 2020 and accused of being linked to the attacks on churches and hotels that left 279 people dead. But after prosecutors failed to provide evidence of his involvement in the attacks, blamed on a local group, he was instead Read More...
  • Hejaaz Hizbullah leaves from remand custody
    Attorney-at-law Hejaaz Hizbullah today left from remand custody after fulfilling his bail conditions before Puttlalam High Court.

    He was incarcerated for 22 months for allegedly committing offences come under the Prevention of Terrorism Act.Last Monday (07), the Court of Appeal ordered to release Hizbullah on bail pursuant to a revision application filed on behalf him.Hizbullah was ordered to be released on a cash bail of Rs.100,000 with two sureties of Rs.500,000 by Puttlalam High Court Judge Kumari Abeyratne. He was further ordered to report to the DIG office of Puttalam Police Division every second and fourth Sunday of every month.An indictment under the Prevention of Terrorism Act and the International Covenant on Civil and Political Rights (ICCPR) Act has now been served on Hejaaz Hizbullah. According to the indictment, Hizbullah...
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  • හිජාස් ගෙදර යයි

    (නිමන්ති රණසිංහ සහ හිරාන් ප්‍රියංකර ජයසිංහ) ත්‍රස්තවාදය වැළැක්වීමේ පනත සහ සිවිල් හා දේශපාලන අයිතීන් පිළිබද ජාත්‍යන්තර සම්මුති පනත ප්‍රකාරව චෝදනා ලැබ වසර දෙකකට ආසන්න කාලයක් රක්ෂිත බන්ධනාගාර ගත කර සිටි නිතීඥ හිජාස් හිස්බුල්ලා මහතා අභියාචනාධිකරණ නියෝගය ප්‍රකාරව ඇප මත මුදාහැරීමට පුත්තලම මහාධිකරණය අද (09)...
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  • Court of Appeal grants bail on Hejaaz Hizbullah
    The Court of Appeal today ordered to release Attorney-at-law Hejaaz Hizbullah on bail after nearly two years in detention and remand custody. Accordingly, the Court of Appeal directed the Puttalam High Court to release Hejaaz Hizbullah on bail with suitable bail conditions. The Court of Appeal two-judge-bench comprising Justice Menaka Wijesundera and Justice Neil Iddawala made this order taking into consideration a revision application filed on behalf of Hejaaz Hizbullah. The Attorney General did not raise objections to release Hizbullah on bail. On January 28, an application made by the defence requesting to release Attorney-at-law Hejaaz Hizbullah on bail was rejected by Puttalam High Court.   The High Court Judge Kumari Abeyrathne refused to grant bail citing that she has no jurisdiction to grant bail under the Prevention of Terrorism...
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Brunei Darussalam Government Scholarships to Foreign Students

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Assalamu Alaykum Dear All,

Please visit the link below for details :

http://www.mofat.gov.bn/Pages/BDScholarship.aspx

Jazakallah Khair

SL Muslims Team

 

ACJU Appeal - Help the Flood Victims

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Assalamu Alaykum,

The ACJU Appeals the Public to help the Flood Victims.

Contribute to :

Bank Name : Commercial Bank

Bank Branch : Maradana

Account Name : All Ceylon Jamiyyathul Ulama

Account Number : 132 000 67 68

Jazakallah Khair

 

Saudi Hypocrisy & Sharia Law

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December 7, 2015 | Filed under: Colombo Telegraph,Opinion | Posted by: 
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By Hilmy Ahamed

Hilmy Ahamed

Hilmy Ahamed

A 45-year-old Sri Lankan mother of 4 children, still legally married to her Sri Lankan husband, has been charged for adultery and is to be stoned to death if the Saudi Supreme Court confirms her sentence. Her identity has been withheld honouring her plea to protect her family. Her alleged male lover, another Sri Lankan, will receive 100 lashes only, because he is not a married man. Adultery if proven beyond any reasonable doubt or by admission of guilt by the accused has no clemency in Sharia law and even the king of Saudi Arabia cannot pardon her.

Zina or adultery in Islam is classed as a Hudud crime (class of Islamic punishment that is fixed for certain crimes that are considered to be “claims of God”). To prove an act of Adultery (Zina), a Qadi (religious judge) in a Sharia court relies on an unmarried woman’s pregnancy, the confession in the name of Allah, or four witnesses to the actual act of penetration. In the case of punishment due to a confession, it can only be enforced if the person accused of Zina makes a confession and does not retract his/her confession. Once the person retracts his/her confession, they are not punishable because there is no proof of the act. As such, implementing this law is almost impossible under normal circumstances in Islamic Jurisprudence.

Islamic Sharia law, which conforms to any common law, is being bashed for this sentence. Different countries have their own laws, and anyone living in these countries need to abide by its laws. Singapore, who we try to emulate, has the death sentence for drug trafficking that is executed regularly. They also cane in public those found guilty of a number of other crimes. USA sends hundreds to the electric chair every year. No one calls Singapore or USA barbaric nations.

I do not intend to trespass on a legal system of a country or religion, whether it is considered primitive or otherwise. Sharia laws that I am aware of are suitable for all situations and nations, as it is a very fair and appropriate legal system, which should be implemented without prejudice whether the accused is a king or slave. The contradiction is that Saudi Arabia and many other Muslim leaders in the Arab world implement Sharia law selectively. Islam should not be bashed because of these miscreants.

There is no ambiguity, Islam has commanded the death sentence for adultery on the married, but a careful examination of this order will no doubt reveal that it is intended as a deterrent than a law to be implemented. Mufthi Menk, one of the most respected Muslim preachers and an eminent scholar on Islam, gives a very clear explanation on the implementation of this aspect of Sharia law.

Please watch;

 

Muslims as well as non-Muslims have started defending and bashing this sentence as deplorable in a democracy. The purpose of this article is not to defend or contradict their stand, but to argue whether Islamic obligations of this aspect of Sharia law were followed in sentencing our sister, a fellow Sri Lankan. Yes, she is reported to have admitted guilt, yet did this Sri Lankan female, who probably is not conversant or fluent in Arabic and the laws of Saudi Arabia, understand the meaning of what she was admitting to (or made to admit?), and the gravity of her alleged crime when she supposedly admitted to a relationship with one of her countrymen? Was she in a suitable mental state to be questioned? Was she provided adequate counsel by the law enforcement authorities as required under these circumstances? Did our diplomatic representatives intervene on her behalf? What was the role played by our Foreign Employment Bureau (FEB), the Ministry of Foreign Affairs and did our Government fulfill its obligations as she would have paid for any intervention when she took the mandatory insurance required by the FEB as a condition for her employment abroad?

Saudi Arabia implemented this aspect of Sharia law on Princess Misha’al bint Fahd, a young Saudi Arabian princess. She and her Saudi lover were publicly executed for adultery in 1997. She was a member of the House of Saud, and she was executed by gunfire at the age of 19. She was a granddaughter of Prince Muhammad bin Abdulaziz, who was an older brother of King Khalid of that era. She faced the firing squad because the Royal family did not want her to be stoned by commoners. An award-winning movie “Death of a Princess” produced by ATV in cooperation with WGBH in the United States brought this tragedy to screens across the world. Many countries banned this movie, including our own, fearing the wrath of the Saudi regime and its consequences.

In a comment to Dr. Ameer Ali’s article in the Colombo Telegraph, the Muslim civil society and religious leadership are accused of pandering to the petro dollars by not protesting about this sentence. I do not want to discuss Dr. Ameer Ali’s article. Instead, I would like to drive home the point that it is not the Muslims but our own Government that is pandering to the Saudi petro dollars. This is because our economy would not survive without the remittances from our slave labour trade.

One of the key aspects of Sharia law that Saudi Arabia and other Arab nations totally disregard is the need for a ‘Mahram’ (In Islamic sharia legal terminology, a mahram is an unmarriageable kin with whom sexual intercourse would be considered incestuous, a punishable taboo.) when a woman leaves her home or travels abroad. The key aspects of the Sharia law related to Mahram are explained in detail here. In short, a female needs to be accompanied by a person whom she cannot marry under any circumstance, ie, father, brother, son, etc.

They conveniently disregard this aspect when it comes to hiring maids to be their ‘work slaves’ from Sri Lanka, Philippines, Indonesia, etc. This is their biggest contradiction because they who control the holy cities of Makkah and Madina implement Mahram laws for those who perform Haj or Umrah – (A religious obligation of every Muslim who could afford it) but this is not implemented for their housemaids.

There are many stories of benevolence, love and tender care of numerous Arabs who have supported entire families to come out of poverty. Therefore painting all Arabs with the same brush is not justified. Yet, the tragic stories of considerable numbers who suffer under their masters are not acceptable under any circumstance.

We as a country are sending our own mothers, sisters and wives to be enslaved, and sometimes abused; the social consequences have been well documented. It is important that we phase out this slave trade by not sending our women as House-maids.

Instead, we must start training our young women and men to take on skilled or semi skilled jobs that are in great demand in Europe, the USA, Australia, South Korea, Hong-Kong, Singapore, Malaysia, etc, where their rights would be protected. Our Government must ban sending our women as domestic aides abroad, particularly if their rights and welfare cannot be ensured. They should instead be facilitated to earn a living with dignity, self-respect, adequate remuneration and security. This is the need of the hour, and challenging the laws of other nations will get us nowhere. Meanwhile, it is the duty of our Government to do everything in its power to get this lady released, and ensure the safety of all our citizens working abroad.

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Quran and Ahadith on the Charity

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1. The Quran

 

Attitude of the giver of charity

Those who spend their wealth in the way of Allah and do not follow up their spending by stressing their benevolence and causing hurt, will find their reward secure with their Lord. They have no cause for fear and grief.

To speak a kind word and to forgive people's faults is better than charity followed by hurt. Allah is All-Sufficient, All-Forbearing

Believers! Do not nullify your acts of charity by stressing your benevolence and causing hurt as does he who spends his wealth only to be seen by men and does not believe in Allah and the Last Day. The example of his spending is that of a rock with a thin coating of earth upon it: when a heavy rain smites it, the earth is washed away, leaving the rock bare; such people derive no gain from their acts of charity. Allah does not set the deniers of the Truth on the right way. (2:262 - 264)

 

The needy who do not do beg

Those needy ones who are wholly wrapped up in the cause of Allah, and who are hindered from moving about the earth in search of their livelihood especially deserve help. He who is unaware of their circumstances supposes them to be wealthy because of their dignified bearing, but you will know them by their countenance, although they do not go about begging of people with importunity. And whatever wealth you will spend on helping them, Allah will know of it. (2:273)

 

Economic exploitation

And do not become like the woman who, after having painstakingly spun her yarn, caused it to disintegrate into pieces. You resort to oaths as instruments of mutual deceit so that one people might take greater advantage than another although Allah puts you to the test through this. Surely on the Day of Resurrection He will make clear the truth concerning the matters over which you differed. (16:92)

 

Food and the needy

Have you seen him who belies the rewards and punishments of the Hereafter? He it is who drives away the orphan and does not urge giving away the food of the poor. (107:1 - 3)

Give to the near of kin his due, and also to the needy and the wayfarers. Do not squander your wealth wastefully; for those who squander wastefully are Satan's brothers, and Satan is ever ungrateful to his Lord. (17:26 - 27)

 

Greed

Look, you are being called upon to expend in Allah's Way, yet some of you are being niggardly, whereas the one who is niggardly is, in fact, being niggardly only to himself. Allah is Self-Sufficient: it is you who are the needy. If you turn away, Allah will replace you by another people, and they will not be like you. (47:38)

 

Moderation in giving

Do not keep your hand fastened to your neck nor outspread it, altogether widespread, for you will be left sitting rebuked, destitute. (17:29)

(In reference to the slaves of Allah) "who, when they spend, are neither extravagant nor miserly but keep the golden mean between the two (extremes) (25:67)

 

Righteousness

You shall not attain righteousness until you spend out of what you love (in the way of Allah). Allah knows whatever you spend. (3:92)

 

Sadaqa

(O Prophet!) Tell those of My servants who believe that they should establish Prayer and spend out of what We have provided them with, both secretly and openly, before there arrives the Day when there will be no bargaining, nor any mutual befriending. (14:31)

 

Stinginess

Allah does not love the arrogant and the boastful, who are niggardly and bid others to be niggardly and conceal the bounty which Allah has bestowed upon them. We have kept in readiness a humiliating chastisement for such deniers (of Allah's bounty) (part of 4:36 and all of 4:37)

 

Zakat-what you owe from your money

The people who where given the Book before this did not divide into sects until after the clear statement (of the Right Way) had come to them, and the only Command they were given was to worship Allah, making their religion sincerely His, turning all their attention towards Him, and to establish the Salat and to pay the Zakat: for this alone is the most true and right religion. (98:4 - 5)

Establish Prayer and dispense the Purifying Alms (Zakat) and bow in worship with those who bow (2:43)

The believers, both men and women, are allies of one another. They enjoin good, forbid evil, establish Prayer, pay Zakah, and obey Allah and His Messenger. Surely Allah will show mercy to them. Allah is All-Mighty, All-Wise (9:71)

The alms (Zakat in this specific verse's case) are meant only for the poor and the needy and those who are in charge thereof, those whose hearts are to be reconciled; and to free those in bondage, and to help those burdened with debt, and for expenditure in the way of Allah and for the wayfarer. This is an obligation from Allah. Allah is All-Knowing, All-Wise. (9:60)

 

2. The Hadith

 

Begging

Narrated Hakim bin Hizam that the Prophet Muhammad (peace and blessings be upon him) said:

The upper hand is better than the lower hand (i.e. he who gives in charity is better than him who takes it). One should start giving first to his dependents. And the best object of charity is that which is given by a wealthy person (from the money which is left after his expenses). And whoever abstains from asking others for some financial help, Allah will give him and save him from asking others, Allah will make him self-sufficient. (Bukhari)

 

Abu Huraira related that the Prophet said:

He who makes a habit of asking from others reaches out for a brand of Fire, so let him refrain or continue, as he desires. (Muslim)

 

Clothing

Ibn Abbas related that the Prophet said:

Any Muslim who gives a Muslim a garment to wear will be in Allah's safekeeping as long as a shred of it remains on him. (Ahmad, Tirmidhi)

 

Debt: Relieving the person in debt

Abu Qatadah related that the Prophet said:

If anyone would like Allah to save him from the hardships of the Day of Resurrection, he should give more time to his debtor who is short of money, or remit his debt altogether. (Muslim)

 

Food and the needy

Safwan ibn Salim related that the Prophet said:

Anyone who looks after and works for a widow and a poor person is like a warrior fighting for Allah's cause, or like a person who fasts during the day and prays all night. (Bukhari)

 

Anas related that the Prophet said:

If any Muslim plants something or sows seed from which a man, a bird or an animal eats, it counts as a charity for him. (Bukhari, Muslim)

 

Relatives who are needy

Abu Huraira narrated that the Prophet said:

The best charity is that which is practiced by a wealthy person. And start giving first to your dependents. (Bukhari)

 

Salman ibn Amer reported that the Prophet said:

To give something to a poor man brings one reward, while giving the same to a needy relation brings two: one for charity and the other for respecting the family ties. (Ahmad, Ibn Majah, Nasai, Tirmidhi)

 

Stinginess

Jabir reported that the Prophet said:

Avoid doing injustice to others, for on the Day of Judgment, it will turn into manifold darkness, and safeguard yourself against miserliness, for it ruined those who were before you. It incited them to murder and treating the unlawful as lawful. (Muslim)

 

Zakat- what you owe from your money

Abbas related that a man asked the Prophet, Tell me what should I do to be admitted to Paradise and he (the Prophet) answered:

Worship Allah associating nothing with Him, observe Salat, pay Zakat and strengthen the ties of kinship. (Bukhari, Muslim)

 

Abu Huraira related that the Prophet said:

When someone is made rich but he does not pay Zakat for his wealth, then on the Day of Judgment his money will be turned into a poisonous snake with two black spots on its head. It will coil around his neck and bite his cheeks and say: 'I am your wealth, I am your treasure'. Then the Prophet recited verse 3:180 of the Quran. (Bukhari)

 

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Medical Mafia, Ethics & Education

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By Hilmy Ahamed

Hilmy Ahamed

Hilmy Ahamed

Sri Lanka has exemplary health indicators and is often referred to as a model for other developing nations. This is due to the yeomen service provided by a number of dedicated health professionals. Yet, Sri Lanka is one of the few countries that a large number of mercenary medical professions and industry are allowed to hold the sick to ransom, despite the Hippocratic oath taken by its doctors.

One would hardly find a doctor who would give evidence against his or her own during times of medical neglect. Today, the medical industry has been commercialized to the extent that they hold the patient and their family’s hostage even after the death of a patient.

Medical conditions become emotionally desperate situations where the immediate family is obliged to provide the best to their sick, and in most cases way beyond what is affordable. This leads to situations where they just cannot afford to settle the final medical bills even to discharge the body after a death. The hospitals do not warn the patient’s family of the estimated costs. Even when they do, it probably is too late as the patient’s condition is far too vulnerable to move them out to an affordable facility. Recently, we received the welcome news of a Colombo court ordering the management of a private hospital to release the body of a deceased immediately to his close relatives, which was reportedly detained for several days until the hospital’s exorbitant bill was settled.

Further, the sky rocketing cost of the doctor’s fees is settled through a “chit” plundering the patient and defrauding the state of its taxes. This has been an accepted practice and the authorities are fully aware of this scam, yet no action has been taken against this unscrupulous practice, fearing incarceration by the industry and the wrath of the medical profession. There are no safeguards through the consumer protection authority or any other state institutions on the health industry due to the fear of trade union action by these shylocks, who want their pound of flesh. Their trade union action or holding patients to ransom is totally against the Hippocratic oath they take and are as hypocritical as their practice. The state should intervene firmly and ensure that the citizens are provided quality private medical facilities at an affordable cost because the majority of them have studied for “FREE” in our state universities and schools.

The health industry has become lucrative global ventures and there is high demand for medical education, which our state universities are unable to cope with. We now see a large number of students who pass the GCE A’ Level examination with above average results and are unable to enter local medical universities. They are leaving to study abroad at exorbitant costs and several other negative outcome. Parents who dream of a medical education for their children use their meager saving and sometimes sell or mortgage their valuable assets to provide this education abroad, eventually to lose them to some foreign nation. Very few countries offer full or partial scholarships for medical education. Sri Lanka Medical Council that has thwarted private medical education locally has no qualms about allowing these foreign graduates to work in Sri Lanka if they pass the Examination for Registration to Practice Medicine (ERPM) formerly know as act 16 examinations.

The students, who now attend foreign medical collages, are also eating in to the country’s scarce foreign exchange resources. This, and the negative cultural and social consequences of displacement could be easily avoided if private medical education is encouraged in Sri Lanka with state hospitals providing the necessary clinical facilities and other support for a fee if required. After all, this education is for our own children and they have the right to use the taxes paid by their parents. Yet, the Sri Lanka Medical Council and some student unions oppose this, citing various reasons. They have no reservations about the same students graduating from foreign universities and practicing alongside them locally. The often-claimed reason for opposing is their eligibility is due to their poor advanced level results. This is not true as they have passed the GCE A’ level with the requirements set as per the university grants commission. Further, if their grades are sufficient to follow medical education abroad that has been approved by the Sri Lanka Medical Council and are eligible to practice locally, they should have the option of studying locally in their own home environment. The investment Sri Lanka made on these smart kids on their primary education too is increasingly harnessed by foreign nations. Further, they are compelled to move away from their families, friends and culture, which in itself is a traumatic experience.

The Government provides free education up to the degree and even postgraduate levels. There are also private or international schools that have filled a vacuum for quality education by those who could afford it, but the opportunities for private school candidates who follow the international curriculum to enter local universities is restricted. There is also considerable social prejudice against these students. This is an infringement on their basic human rights. Their parents probably are all taxpayers. Many students therefore are forced to turn to private institutions in Sri Lanka or go abroad to obtain their degrees. While some foreign graduate and postgraduate programmes are offered and accepted, medical students continue to face many obstacles due to the medical mafia not allowing accreditation to any local private medical degree awarding programmes.

The basic education requirement to follow a medical degree course is 3 passes at A’ Level In the Science stream (Biology, Chemistry, Physics or Mathematics). Today, even students who have all A grades in their advanced level are not guaranteed admission to a local university of their choice. As per a study undertaken by NR de Silva , A Pathmeswaran and HJ de Silva, “approximately 850–900 enter the six state medical schools in Sri Lanka. The university grants commission, with a policy that has remained basically unchanged for several decades, centrally administers this. “At present, 40% of seats are awarded on the sole basis of the GCE A level aggregate score (‘merit quota’), and 55% is divided among the 25 districts of Sri Lanka. The balance 5% is reserved for 13 ‘educationally underprivileged’ districts”

The district quota system was introduced to facilitate students from backward areas to enter universities with a lesser grade. This is seen by urban students as a breach of their fundamental right to seek university education on their merit, yet this is seen by the majority as an incentive for students from rural areas to have access to university education. While admitting it as an elitist notion to object to this concession, this quota system has been accused of being the destroyer of quality higher education in Sri Lanka. It is the responsibility of the state to provide quality education without discrimination to all its citizens.

In 2014, the former government of Mahinda Rajapaksa laid down plans to set up ten foreign universities in Sri Lanka by 2020, under its ambitious target of making Sri Lanka an international hub of excellence in higher education.

The University of Central Lancashire in Britain started their project of setting up a branch campus in Mirigama, Sri Lanka, with an investment of US $ 120 million. They have received tax holidays, along with duty waivers for items that are to be imported for the execution and implementation of the project. Regretfully, this has not taken off as yet and the much expected “laying of the foundation stone” during the visit of Prince Charles during his visit to CHOGM 2014 did not take place.

The first private medical collage was established in 1980 as the North Colombo Medical College. However, due to heavy opposition from the Marxist unions, some medical professionals, state university students and other professionals, the college was nationalized and renamed the Kelaniya Medical Faculty. The North Colombo Medical College as a private medical university was fully supported by a large number of medical professionals.

The next attempt at setting up a private medical college was the South Asian Institute of Technology and Medicine (SAITM). A brilliant concept and the brainchild of Dr Neville Fernando. This was undertaken in collaboration with the Nizhny Novgorod State Medical Academy, Russian Federation. Here, the final year students were offered entrance to the Nizhny Novgorod State Medical Academy in Russia, which has been recognized by the Sri Lanka Medical Council, thereby allowing its graduates to practice medicine in Sri Lanka after passing the licensing examination.

SAITM also started a local MBBS programme 5 years ago. To provide clinical support, Dr Neville Fernando invested heavily in setting up the Dr Neville Fernando Teaching Hospital (NFTH), a 1002 bed facility ( a bed more than the Japanese grant of the Sri Jayawardenepura hospital to JR Jayawardene in recognition of his support at the Treaty of San Francisco or San Francisco Peace Treaty ). The hospital’s website claims “NFTH is not, yet another private hospital in the country, which charges exorbitant prices from their patients for the services provided. The hospital services are presented in such a way that it is very much affordable to the greater majority of the local population who are average or lower middle income earners, but never compromising on the service standards or the quality of medical care. As a socially responsible corporate citizen, Dr Neville Fernando Teaching Hospital (NFTH) reserves 20% of the operational bed capacity for the benefit of the less privileged patients offering free beds and medical care at a concessionary rate. It also charges heavily discounted and subsidized rates for the medicine, lab and radiologic investigations”.  A noble concept indeed.

The were recent media reports that Sri Lanka Medical Council has concluded that the clinical facilities for medical education at SAITM is inadequate and that it cannot be recognized as a medical degree awarding institution. There is an intake of students who are completing their degree programme this year, and now these students have complained to the human rights commission on the breach of their fundamental right by the Sri Lanka Medical Council. They also staged a peaceful demonstration outside the Sri Lanka Medical Council against their discrimination. Prof. Carlo Fonseka as President of the Sri Lankan Medical Council has accused the Neville Fernanda Teaching hospital of neglect and responsibility for the bacterial infection of the late Ven. Sobitha Thero while receiving treatment at the hospital.

This is seen as a ploy by the mafia to stir up a revolt against the noble initiative of Dr Neville Fernando and his social venture. Dr Fernando has taken steps to sue Prof. Fonseka for a staggering Rs. 500 Million for falsely accusing the hospital. It is indeed regrettable that Prof. Fonseka, an octogenarian has made such statement. Questions have been raised as to his medical capability at 83 to take rational decisions involving the health of the nation.

If the reasons for the Sri Lanka Medical Council rejecting the SAITM medical degree are valid, it is incumbent on the government to investigate and make necessary arrangements to support and ensure that the clinical facilities are upgraded to the required standards or provide access to clinical training for private medical education in state hospitals. If the well-equipped Dr Neville Fernando Teaching Hospital (NFTH) is below the required standard, It is incumbent on the government to support this socially conscious private entrepreneur to elevate the quality of patient care and clinical facilities to the required standards. After all, Dr Niville Fernando is also providing a yeomen service by providing subsidized medical facilities to the needy, which is the responsibility of the government. This will ensure that the degree offered by this private university is as good and recognized as any other in the country. The government should also assist in improving this hospital as there are no hospital facilities for the people of Battaramulla, Kaduwela, Malabe and beyond that is equipped with modern facilities

 

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ඔස්ට්‍රේලියාවේ මුස්ලිම්වරුන්ට 'ජාතිවාදය'

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ඕස්ට්‍රේලියාවේ වෙසෙන සෙසු ආගමිකයන්ට වඩා තුන් ගුණයකින් එහි වෙසෙන මුස්ලිම් ප්‍රජාව ජාතිවාදී නොසලකා හැරීම්වලට ගොදුරු වන බව සමීක්ෂණයකින් සොයා ගෙන තිබේ.

සමීක්ෂණය සඳහා සිඩ්නි නුවර වෙසෙන මුස්ලිම් ජාතිකයන් හයසිය දෙනෙකු යොදා ගෙන ඇති අතර ඉන් සියයට පනස් හතක් පවසා ඇත්තේ තමන් ජාතිවාදී නොසලකා හැරීම්වලට මුහුණ දී ඇති බවයි.

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ජාතිවාදී නොසලකා හැරීම් හේතුවෙන් තරුණ මුස්ලිම් පිරිස් රැඩිකල්වාදය වෙත නැඹුරු විය හැකි බවට විද්වතුන් පිරිසක් අනතුරු හැඟ වූයේ සිඩ්නි නුවර පැවති ඉස්ලාමීය සමුළුවකදීයි.

කෙසේ වෙතත් සමීක්ෂණයට සහභාගී වූ පිරිසෙන් සියයට අසූ පහක් කියා සිටියේ මුස්ලිම් ජාතිකයන් සහ සෙසු ජාතීන් අතර සුහදත්වයක් පවතින බව තමන් තවදුරටත් විශ්වාස කරන බවයි.

ඕස්ට්‍රේලියාවේ සම්පූර්ණ ජනගහනයෙන් සියයට දෙකක් මුස්ලිම් ජාතිකයන්.

http://www.bbc.com/sinhala/world/2015/11/151130_tr_australia_muslims

 

‘‘බෞද්ධ ඉස්ලාමීය සුහදත්වය“ දර්ගා නගරයේ දී එළි දකියි

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දැන් තිබෙන්නේ යහපාලනය හා සංහිදියාව ගොඩනගන්න අවශ්‍ය යුගයක් බවත් ජාතික සමගිය මෙන්ම සහජීවනය හා සබැදියාව අපේ රටට ඉතාමත් අවහ්‍ය කරන යුගය් බවත් ජනමාධ්‍ය අමාත්‍ය ගයන්ත කරුණාතිලක මහතා දර්ගා නගරයේ දී කීවේය.

ඇමතිවරයා මේ බව කියා සිටියේ දර්ගා නගරයේ දි ‘‘බෞද්ධ ඉස්ලාමිය සුහදත්වය සහ මුස්ලිම් සමාජය“ නම් කෘතිය එළිදැක්වීමේ අවස්ථාවට සහභාගී වෙමිනි. දේශීය මුස්ලිම් වෙද පරපුරකින් පැවත එන මුනව්වරුල් අෆ්ලල් මහතා විසින් මේ පොත රචනා කැර තිබිණි.

හිටපු අමාත්‍යවරයකු වූ ඉමිටියාස් බාකිර් මාකර් මහතාගේ ආරාධනයකට අනුව ජනමාධ්‍ය ඇමතිවරයා මේ උත්සවයට සහභාගී වූයේය.

අමාත්‍යවරයා වැඩිදුරටත් මෙසේ ද කිවේය.

මුස්ලිම් ජනතාව ඉතා දීර්ඝ කාලයක සිට සිංහල ජනතාව සමග ඉතාම සුහදව කුළුපගව ජීවත් වුනු බව අපි කවුරුත් අහලා තියෙනවා. දන්නවා. එදා ශී‍්‍ර වික‍්‍රමරාජසිංහ රජතුමාට වෙදකම් කළේ පවා මුස්ලිම්වරු කියලා ඉතිහාසය සාක්ෂි දරනවා. සමහර මුස්ලිම් ජාතිකයෝ ඉන්නවා සිංහල නම් ගම් වාසගම් පවා තිබෙන අය. ලංකා ඉතිහාසය ගැන රොබට් නොක්ස් මහත්තයා ලියපු එදා හෙළ දිව නම් කෘතියේ මුස්ලිම් සිංහල සම්බන්ධතාවය ගැනඉතාම පැහැදිලිව සඳහන් කරලා තියෙනවා.

සමහර පන්සල් සමග මුස්ලිම්වරු ඉතා සමීපව කටයුතු කරලා තියෙනවා. බොහෝ බෞද්ධ පෙරහැර වලට මුස්ලිම්වරු දායකත්වය ලබා දීලා තිබෙනවා. මෑත කාලයේ සති දෙකතුනකට උඩින් අපි දැක්කා මුස්ලිම් සම්බන්ධතාවය අපේ සෝභිත හාමුදුරුවෝ අපවත් වූ වේලාවේ ඒ ආදාහන පූජෝත්සවයේ කටයුතු වලට මුස්ලිම් ජනතාව බොහෝ උනන්දුවකින් කැපී පෙනෙන අයුරින් කටයුතු කළ බව. මෑත ඉතිහාසයේ දේශපාලන තුළත් ඒ සම්බන්ධතාවය අපි දකිනවා. පාර්ලිමේන්තුව නියෝජනය කරන මුස්ලිම් දේශපානඥයන්ට සිංහල උදවියගේ සහයෝගය ලැබුණු ආකාරය අපි දැක්කා. බේරුවල, බලංගොඩ, රුවන්වැල්ල, පොළොන්නරුව, කොළඹ ඒ වගේ සහයෝගය ලැබුණා.

ටී.බී ජයා, ජබීර් වේ කාදර්, බාකීර් මාකර් පියපුතු දෙපල උදාහරණ රාශියක් ජාතික සමගිය ගැන ජාතික දේශපාලනයේ අපිට මතක් වෙන මුස්ලිම්වරු හැටියට හඬ නගපු අය. එස්.ඩබ්ලිව්.ආර්.ඞී බණ්ඩාරණායක මැතිතුමා ශී‍්‍ර.ල.නි.පක්ෂයේ බිහිකරන කොට එතුමාට කිට්ටුවෙන් හිටපු උපදෙස් දීපු බදියුර්දීන් මොහොමඞ් මැතිතුමාත් ඒ වගේම එ.ජා.ප ප‍්‍රදාන තනතුරු මුස්ලිම්වරු හැමදාම හොබවලා තියෙනවා. අපේ පක්ෂයේ සභාපති තනතුරු වගේ ඒවා ඒ.සී.එස් හමීඞ් මැතිතුමාලා, දොස්තර කලීල් මැතිතුමාලා හොබවලා තිබෙනවා. අපේ ආණ්ඩු තිබෙන කොට බාකීර් මාකර් මැතිතුමා කථානායක හැටියට, මොහොමඞ් මැතිතුමා කථානායක හැටියට ඇමතිවරු හැටියට කටයුතු කල හැටි අපිට මතක් වෙනවා.

ඒ වගේම ජාතික සමගියත් බෞද්ධ ඉස්ලාම් සුහදත්වයත් වෙනුවෙන් කලාකරුවන් ලේඛකයන් සාහිත්‍යධරයන් රාශියක් කි‍්‍රයාකළ අයුරු අපිට සිහිපත් වෙනවා. මොහීදීන් බෙග් අපිට අමතක කරන්න බැරි කෙනෙක්. වෙසක් පොසොන් වැනි බෞද්ධ උත්සවවලදී මොහිදීන් බෙග්ගේ සිංදු අහන්න ලැබෙනවා.

අපේ රට බහු ආගමික බහු වාර්ගික රටක්. කුමන ආගමකට කුමන ජාතියකට අයත් වුනත් මේ රටේ ඉපදුන හැම මනුෂ්‍යයෙකුටම මේ රට ගැන අයිතියක් මේ රට ගැන කැක්කුමක් කොයි ආගමකට අයිති වුනත් තිබෙනවා. දැන් යුද්ධය ඉවර වෙලා තිබෙනවා. ආපහු යුද්ධයක් ඇතිනොවන බව විශ්වාසයි. දැන් තිබෙන්නේ යහපාලන හා සංඳියාව ගොඩනගන්න  ඕන යුගයක් කියලා අපි විශ්වාස කරනවා. අපේ ජනතාව ජාති ආගම් වශයෙන් වෙනස් වෙන්න පුළුවන්. නමුත් හැම ආගමකම තිබෙන හරය එයයි. හැම ආගමිකයෙක්ම කියන්නේ සුහදත්වය සහජීනව වර්ධනය කර ගත යුතුයි කියලයි. ජාතික සමගිය එකට ජීවත්වීම ගැන අපි අවබෝධ කර ගතයුතුයි.

2014 ජුනි මාසයේ අවාසනාවන්ත සිදුවීමකට අපිට මුහුණ දෙන්න සිදුවුනා. එවැනි දේවල් කිසිම කෙනෙකු අනුමත කරන්නේ නෑ. එවැනි දේවල් යළි ඇති නොවිය යුතුයි. සිංහල මුස්ලිම් දමිළ ජනතාව එක පවුලක් මෙන් ජීවත් විය යුතු යුගයකට අපි දැන් ඇවිත් තියෙනවා. ඒ වෙනුවෙන් රජය අවධානය යොමු වෙලා තියෙනවා. ජනාධිපතිතුමා, අප‍්‍රාමාත්‍යතුමා වර්තමාන ආණ්ඩුව ඒ සංහිදියාව පිළිබදව දැඩි ලෙස කටයුතු කරන්න සුදානම් වෙලා තියෙනවා.

හිටපු ඉම්තියාස් බාකිර් මාකර් මැතිතුමා, දඹර අමිල හිමි ඇතුළු තවත් භික්ෂූන් වහන්සේලා සහ බේරුවල ප‍්‍රදේශයේ සිංහල හා මුස්ලිම් ජනතාව සහභාගී වී සිටියහ.

(ඡායාරූප ජනමාධ්‍ය අමාත්‍යාංශය)

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Keep Internet Safe - Awareness and Signature Campaign

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Assalamu Alaykum,

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Jazakallah Khair

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Zahira College - Vacancy : Vice Principal for English Section

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10 Habits of Happy Muslim Couples (Part 2 of 2)

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6. They make each other bloom

 

Did you know your spouse was a separate person with a unique mind, heart, body and soul before they married you? And did you know that they still are that individual person, only with you by their side?

 

Marriages begin to go headlong into constant unhappiness when one or both spouses forget this fundamental fact: marriage makes people partners, not parts of each other that must be controlled and bossed over. As unfortunate as the truth may be, your spouse has a lot more roles to play in life than just being your spouse; and whenever you restrict them from doing justice to all their roles, you’re going to be the cause of their constant frustration, which will only spill into your own marital relationship.

 

Allah subḥānahu wa ta'āla (glorified and exalted be He) has created each of us to contribute in so many ways during our life on this earth and has blessed us with the potential to be all that He wants us to be. Be that amazing person who motivates, encourages and helps your spouse discover and use their God-given potential and traits to bloom and be a source of joy and mercy to the world. Don’t stop your spouse from being kind and loving to their parents, don’t stop them from being helpful towards their colleagues and relatives, don’t make them cut ties that you know they should keep, don’t compel them to bottle up their talents when you know their skills can be used in a halal way to bring about a lot of good, don’t control their every relationship and acquaintance with other people like an air-traffic controller, don’t bark orders and rules and taunts at them at every opportunity: don’t make your spouse wither into a dull, lifeless, thorny, poisonous weed; because that is not what Allah subḥānahu wa ta'āla (glorified and exalted be He) created them to be – that’s what control freaks make out of the people they live with.

 

Happy Muslim couples are partners in growth and productivity: They acknowledge that their spouse is a slave of Allah subḥānahu wa ta'āla (glorified and exalted be He) alone and marriage does not change that. They acknowledge their spouse’s other roles and responsibilities and encourage them to do justice to all of them. They recognize each other’s unique traits and talents and catalyze their spouse’s growth and worth as an individual.

 

 

7. They make time for each other – no matter what!

 

Sorry, there’s just no excuse not to give at least half an hour (okay, 15 minutes when you’re just too exhausted) of undivided attention and love to your spouse. Because the truth is, you’re not married just to slog all day to get money home, or to produce kids and take care of them 24/7. Before you know it, your bosses and jobs will change and you’ll be retiring and replaced, and the kids would’ve married and moved out. And the only person you will be left with is that spouse (read: stranger) you always put second to everything, who would’ve become too used to being neglected over the past 30 years to be that warm companion you’ll desperately be needing in your old age.

 

Your relationship needs exclusive attention every single day. Just like you’re saving everyday to build that comfortable house for the future. What’s the fun if you’re going to end up alone in that house, sleeping next to someone you don’t even recognize anymore? Instead, imagine this: you’re (finally!) going to be alone in that house with the person who’s listened to your worries and stories every night, who you’ve taken walks with everyday, who’s been there to lean on when you’ve been weak, who you’ve celebrated all your achievements and successes with: someone who’s been a friend indeed, every single day. Now is it really that hard to give half an hour of your time everyday to the person who deserves it most?

 

 

8. They fight the real enemies: ego, evil eye and shaytan

 

 

Ego

 

Here’s what the growth curve of a Muslim couple that’s learnt to manage marital conflict looks like:

 

1st year of marriage: blame all conflicts on spouse

2nd year of marriage: blame all conflicts on spouse, shaytan, evil eye and magic (seriously)

3rd year of marriage: blame spouse for ‘causing’ conflict and take nominal blame for reacting absurdly

4th year of marriage: make sure spouse takes at least half the blame for conflicts

5th year of marriage: agree that your spouse has been right all along and there’s something you need to change about yourself

 

If you ask every happily married couple that’s successfully made it past the first five years, they’ll tell you there’s no bigger enemy to marital happiness than: ego.

 

Ego is the defense mechanism of the lower self, and ego in marriage sounds like:

 

This is who I am and you better get used to it”

I wouldn’t have said/done that if you didn’t say/do what you did”

It’s all because of you”

Does it look like I care anyway?”

 

And ego sounds very, very familiar.

 

This is because the lower self is a covert enemy lurking within each and every one of us. Allah subḥānahu wa ta'āla (glorified and exalted be He) records Yusuf’s 'alayhi'l-salām (peace be upon him) observation of the lower human self in the Qur’an:

 

“… Verily, the (human) self is inclined to evil, except when my Lord bestows His Mercy (upon whom He wills). Verily, my Lord is Oft-Forgiving, Most Merciful.” [Qur’an: Chapter 12, Verse 53]

 

This doesn’t mean we are all inherently bad, but that we all have lower selves that are inclined to be oppressive, unruly and unjust; and it is only Allah’s subḥānahu wa ta'āla (glorified and exalted be He) mercy that can make us rise above our destructive, narcissistic lower selves.

 

Why ego is the biggest threat to a marriage is because it is an enemy from within. Ego is like a deceptive double agent that distorts reality and makes us deny and justify the wrongs that our lower selves commit towards our spouses, convincing us that we are right; while we are oppressing our own selves and our spouses and actually walking a path of humiliating self-destruction.

 

The Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) said:

 

A believer is the mirror of his brother. When he sees a fault in it, he should correct it.”

 

There’s no one who mirrors our souls to us more accurately than our spouse, because no other human being gets to see us as intimately and habitually as they do. As a natural consequence, spouses stand the highest chance of facing our ego: the defensive wrath of our lower selves. But allowing your lower self to prevail in your marriage instead of seeing your marriage as a means to purify yourself is your own (disastrous) choice. Allah subḥānahu wa ta'āla (glorified and exalted be He) says in Surat Ash-Shams:

 

And the soul (self) and He who proportioned it. And inspired it its wickedness and its righteousness. He has succeeded who purifies it, and he has failed who instills it .” [Qur’an: Chapter 91, Verse 7-10]

 

Our spouses actually personify the mercy of Allah subḥānahu wa ta'āla (glorified and exalted be He) when they mirror our flaws to us so we can rise above our lower selves. They make us discern our innermost weaknesses that we could not have seen for ourselves, and Allah subḥānahu wa ta'āla (glorified and exalted be He) has blessed us with them for our own spiritual purification and salvation.

 

The next time your spouse is desperately trying to get something about yourself across to you:

 

1. Just listen. Listen carefully and objectively, especially if they have been repeating it for a very long time.

2. Control the urge to defend yourself: look for the truth in your spouse’s words first.

3. Ask yourself: “Has anyone pointed this out about me before?” The answer could very likely be a yes, and if it is, then you’re definitely looking at a flaw that Allah subḥānahu wa ta'āla (glorified and exalted be He) wants you to work on and get rid of.

4. Realize how merciful Allah subḥānahu wa ta'āla (glorified and exalted be He) is being to you through your spouse. Thank Allah subḥānahu wa ta'āla (glorified and exalted be He) and your spouse sincerely for caring so much about your success in the hereafter and making you a better person.

 

Try this 4-step exercise the next time you face conflict in your marriage. I promise you’ll see marital conflict in a whole new light: your spouse will no longer be the enemy and you’ll realize just what a big blessing they are for you!

 

 

Evil Eye

 

The Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) said:

 

The evil eye is real.”

 

I am always in awe of the power of this extremely concise hadith, because it delivers three vital messages about the evil eye in one 5-word sentence:

 

  • the harm of the evil eye is very, very real (in case you were even thinking otherwise)

  • do not put yourself in its way; and

  • take measures to protect yourself from it

 

If you agree with point one, the second and third points just follow naturally. Muslim couples today are actually serving their marriages on exquisitely decorated social media platters for the evil eye to devour: not just the ceremony, but every single verbal and non-verbal marital exchange, meal, meeting, moment, mood and micro-second!

 

You cannot be friends with 500+ people on social media, half of whom may be trying hard to get married for a long time and keep shoving your marital happiness in their face. Not only is it unnecessary, it is highly insensitive.

 

Happy Muslim couples do share their marital happiness, but sensibly. Before sharing anything about your marital life with the public, ask yourself:

 

Is it necessary to share it with all the people I’m about to disclose it to?

Will it make any of them long to be in my position?

Is it better off being private?

 

Not putting your marriage in the way of the evil eye is the first way of protecting it from its harm. Reading the morning and evening adhkar, the duas prescribed for protection against the evil eye as well as constantly thanking Allah subḥānahu wa ta'āla (glorified and exalted be He) for your marriage and your spouse fortifies this protection immensely.

 

 

Shaytan

 

Remember all that incomprehensible pre-wedding drama between your spouse’s family and yours, or those regular ridiculous flare-ups that you realize made absolutely no sense after you and your spouse cooled down (e.g.: when “why did you turn off the light when you know I was reading?” ends in “marrying you was the biggest mistake of my life!” – W.H.A.T?!): yes, all those absurd, bizarre arguments that sprang out of nothing and all the other senseless discord in your marriage are the best compliments of shaytan.

 

The Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) said:

 

Iblis (shaytan) places his throne upon water; he then sends detachments (for creating dissension); the nearer to him in rank are those who are most notorious in creating dissension. One of them comes and says: I did so and so. And he says: You have done nothing. Then one amongst them comes and says: I did not spare so and so until I sowed the seed of discord between a husband and a wife. The Satan goes near him and says: ‘You have done well and then embraces him.”

 

Shaytan doesn’t have any principles when he seeks to create marital discord: in fact, the rule is that he attacks from where you least expect it. Like through your normally loving, religious and sensible parent/sibling/well-wisher who begins to magnify some irrelevant flaw in your spouse that was somehow never an issue before you tied the knot. Shaytan perpetuates his whispers through their tongues, and you unwittingly believe them because they are your loved ones. And thus begins insane marital strife.

 

Here’s how to protect your marriage from the shaytan:

 

  • Read the mu’awwadhatayn (Surat Al-Falaq and Surat An-Nas) and morning and evening adhkar daily.

  • If your spouse is behaving in a way or saying things they normally don’t, politely say: “honey, let’s not let the shaytan get to us.” This is a tried and tested way to defuse a senseless argument before it starts.

  • If you find yourself starting to get angry, seek refuge in Allah subḥānahu wa ta'āla (glorified and exalted be He) from the shaytan immediately.

  • If you hear anything negative about your spouse from anyone, examine the words for signs of shaytan’s whispers and traps. If there’s anything that may cause you to have even the slightest ill-feeling or resentment towards your spouse, consciously recall all the good in your spouse and compare it to what’s being said about them: you’ll see the false/irrelevant claims quickly dissipating.

 

9. They sense each other’s stress

 

You know those times when your spouse is just not being their normal self or getting ticked off by every little thing? Or when you do something special and they didn’t even seem to notice? If you look a little deeper, you’ll find there’s definitely something that’s bothering them (and it is not you). No matter how annoyingly they may be behaving, try to find out what’s wrong; try to sense their stress. They’ll most likely be having a problem at work, be down with an illness or close to that time of the month, or the kids would’ve done a fantastic job at driving them mad all day. Shaytan waits to use these moments of stress to spark an argument, because the spouse under stress doesn’t have the energy to fight him when their mind is exhausted by other troubles. He waits for the calmer spouse to eventually get annoyed, pick up the bait and say “what’s gotten into you?” and BAM! If you focus on putting your finger on what’s bothering your spouse and offering them support instead of getting worked up yourself, you immediately kill one more chance for shaytan to get to your marriage. Happy Muslim couples empathize with one another. Once you’ve figured out what’s bothering your spouse, give them the space, comfort or help they need to de-stress. Ask them if they’d like to take a nap, be alone for sometime, take a break from the kids, get some help with their work or spend some time with their friends or family, if it’ll make them feel better. Agree with your spouse to do this whenever either of you is acting out till you learn to sense each other’s stress just through your expressions, and your mutual intuition develops into a beautiful, unspoken language of care and understanding.

 

10. They are conscious of Allah subḥānahu wa ta'āla (glorified and exalted be He) in conflict

 

There isn’t a single marriage where there isn’t any conflict or disagreement of some sort or degree. It is only the way in which conflicts are managed that distinguishes the health of one marriage from the other.

 

Of all the ways to manage and minimize marital conflict, the most powerful way is remembering that Allah subḥānahu wa ta'āla (glorified and exalted be He) is watching our every single move and expression, and hearing our every single word. And it is all being recorded for a Day when He subḥānahu wa ta'āla (glorified and exalted be He) will be the Judge. Bringing this to mind during conflict helps us refrain from giving in to our lower selves and the whispers of Shaytan in the heat of the moment, and saves the marriage from a lot of irreversible, long-term damage.

 

The Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) said:

 

I guarantee a house in Jannah for one who gives up arguing, even if he is in the right… ”

 

And when he ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) was asked by Mu’adh bin Jabal raḍyAllāhu 'anhu (may Allāh be pleased with him):

 

O Prophet of Allah, will we be brought to account for what we say?’ He said: ‘May your mother not find you, O Mu’adh! Are people thrown onto their faces in Hell for anything other than the harvest of their tongues?'”

 

The truth is, hell begins on earth when the tongue isn’t controlled during marital conflict. The humiliation and hurt inflicted by the tongue sows deep resentment and spite. That’s why Allah subḥānahu wa ta'āla (glorified and exalted be He) says in the Qur’an:

 

And tell My servants to say that which is best. Indeed, Satan induces among them. Indeed Satan is ever, to mankind, a clear enemy.”[Qur’an: Chapter 17, Verse 53]

 

If you disagree with your spouse over anything or are hurt by something they did or said, bring Allah’s presence to mind first to help lower your anger and approach the issue calmly. Then put your concerns across as gently as possible because gentleness is far more likely to make your spouse see your point than lashing out at them. The Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) said to Aisha raḍyAllāhu 'anha (may Allāh be pleased with her):

 

Aisha! show gentleness, for if gentleness is found in anything, it beautifies it and when it is taken out from anything it damages it.”

 

Marriage in a nutshell

 

I remember giving a talk on love and relationships to an audience of young girls when I’d been married for just about two years. In my talk, I’d mentioned the verse of the Qur’an where Allah subḥānahu wa ta'āla (glorified and exalted be He) says:

 

Women impure are for men impure, and men impure for women impure and women of purity are for men of purity, and men of purity are for women of purity…” [Qur’an: Chapter 24, Verse 26]

 

In the Q&A session, a girl from the audience asked: “but what about all those couples we see where one spouse is so good and the other is the complete opposite?”

 

I’d answered: “The verse is the general rule, but Allah subḥānahu wa ta'āla (glorified and exalted be He) may choose to test some of us through our spouses.”

 

Just then, someone in the front row of the audience put up her hand and requested to speak. She was one of the other guest speakers, a renowned author and a woman full of wisdom, and someone who was married for many more years than me. She said:

 

What a person looks like to us is not necessarily what they are behind closed doors. So before judging whether a person is right or wrong for someone, remember that Allah subḥānahu wa ta'āla (glorified and exalted be He) chooses spouses for us not to test us but to help us purify and improve our own selves.”

 

Three years from that talk and I still haven’t come across a greater truth about marriage. Indeed, as Allah subḥānahu wa ta'āla (glorified and exalted be He) said, in this beautiful relationship are signs for those who give thought. Marital happiness is not an end but a state; a state that can easily be achieved by just seeing marriage for what it really is: a means of attaining physical, emotional and spiritual tranquility through the loving and merciful companionship of a spouse.

 

Author : Zaynab Chinoy

 

10 Habits of Happy Muslim Couples (Part 1 of 2)

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What does it take to stay Muslim, married and extremely happy today? As oxymoronic as that just sounded, believe it or not, it’s absolutely possible!

 

Marriage, especially for Muslims, is a lot more than having someone to call a husband or wife. The marital relationship is an incredible blessing and divine sign, as Allah Ta'ala says in the Qur’an:

 

And of His signs is that He created for you from yourselves mates that you may find tranquility in them; and He placed between you affection and mercy. Indeed in that are signs for a people who give thought.” [Qur’an: Chapter 30, Verse 21]

 

The whole purpose of having a spouse is to find tranquility in and with them; and our relationships with our spouses have signs that Allah Ta'ala is asking us to give thought to.

How are some Muslim couples finding this tranquility in their marriage while many others seem to be having a miserable time?

 

What are those couples whose eyes exude deep love and contentment doing right in their relationships?

 

Here are the top 10 habits of Muslim couples who’ve found tranquility and happiness in their marriage:

 

 

1. They love each other for Allah’s sake

 

What does it mean to love each other for Allah’s sake? It means you make the love and obedience of Allah Ta'ala the basis and focus of your relationship with someone else. It means you love someone so much that you want your love for them to last beyond this lifetime and into the Hereafter, where you can live in eternal happiness with them having earned Allah’s pleasure together. It means you love someone purely because of how much they remind you of Allah Ta'ala and help you get closer to Him.

 

Hold it right there. I know what you just thought: “but my wife/husband doesn’t remind me of Allah at all.”

 

A lot of people who marry each other even for primarily religious reasons end up disappointed after marriage when they suddenly find their spouse not praying all the sunnah prayers (like they thought they would) or reading the Qur’an everyday or the morning and evening adhkar or fasting Mondays and Thursdays or being excited about attending halaqahs or praying tahajjud or doing something for the Ummah – like they thought they would. Our own restrictions of spirituality to acts of physical or outward worship blind us from seeing how much our spouses contribute to improving our character, which is an unsurpassed form of spiritual growth, because the Prophet (Sallallaahu Alaihi Wasalaam) says:

 

Nothing is placed on the Scale that is heavier than good character. Indeed the person with good character will have attained the rank of the person of fasting and prayer.”

 

Your spouse has loved you for Allah’s sake every time they have:

  • stopped you from harboring suspicions or ill-will (about your boss or competitor or any other annoying person in your life)

  • stopped you from backbiting (about your friends, colleagues, in-laws (ahem))

  • helped you be more kind and gentle in your speech and manners (to helpers, waiters, laborers, siblings, elders and children)

  • helped you fulfill people’s trusts (by encouraging you to get to work on time and do the best at your job, to pay off your debts, to keep people’s secrets)

  • helped you be more honest with yourself or to others

  • helped you forgive someone and overlook their faults

  • helped you become more generous or less extravagant

  • helped you recognize and overcome the weaknesses of your inner self

 

 

In all of the above and so many other times that go unnoticed, committed Muslim spouses consistently help each other get closer to Allah Ta'ala. They stop each other from anything that may lower them in the sight of Allah Ta'ala and constantly help each other win Allah’s love.

 

Truly happy Muslim couples engage in winning Allah’s pleasure together whenever and in any way they can: they glorify Allah Ta'ala together in the quiet hours of Fajr, they thank Allah Ta'ala in tahajjud together, they make it a point to read a minimum amount of Qur’an everyday, they do regular or even random acts of kindness and charity and they maintain loving and happy ties with each other’s families.

 

 

2. They are grateful for each other

 

If there is one fundamental need that exists in every single human relationship, it is the need to feel relevant and appreciated. And there is no other relationship where this need is as grossly overlooked and abused, as in marriage. Why does this happen? Is it because humans tend to take things for granted, especially when they’re done by those closest to them?

When you’re newly married, every single thing your spouse does for you feels so special. As time goes by, your husband going out to work hard and earn for the family becomes normal; and a few years later it becomes “his duty anyway”. Similarly, every meal your new bride cooks is delightful, then somehow the salt always seems to keep getting lesser, till eventually she’s “not doing anyone a favor by just doing her job”.

 

Sounds familiar? Oh yes, ungrateful Muslim spouse speaking right there!

 

Happy Muslim couples live and breathe this hadith in their marriage:

 

He who does not thank the people is not thankful to Allah.”

 

What is not there to thank your spouse for? Here are 5 reasons to thank your spouse right now:

  1. For providing you a roof to live under/for making a home out of your house

  2. For buying you clothes to wear/for making sure you have clean clothes to wear everyday

  3. For buying you the food you eat everyday/for making delicious meals for you everyday

  4. For being there to take you where you need to go/for being there to take care of the house when you’re away

  5. For coming back home to you every evening/for being the person you can come home to everyday

 

Allah Ta'ala says in the Qur’an:

 

“… If you are grateful, I will surely increase you ; but if you deny, indeed, My punishment is severe.” [Qur’an: Chapter 14, Verse 7]

 

Our spouses are an immense favor and blessing of Allah Ta'ala upon us: they are an irreplaceable source of spiritual, emotional, mental and physical comfort. Happy Muslim couples keep getting happier because they simply implement the command of Allah Ta'ala in the above verse: They are grateful everyday for each other, so Allah Ta'ala increases the happiness they find in each other, just like He promised.

 

The verse doesn’t end there though. The last half of the verse should send a chill down every married person’s spine: “…if you deny, indeed, My punishment is severe.”

 

How many times have our egos stopped us from acknowledging and appreciating our spouses? How many times have we denied all the good they’ve done for us through a single word or sentence in the middle of a senseless argument? Every conflict left unresolved, every hurtful word exchanged and every baseless complaint is a refusal to value one of Allah’s best gifts to us: a spouse. It is a denial of a favor Allah Ta'ala has blessed us with that many are longing for. And you don’t have to wait for the Hereafter to bear the consequences of such denial. Days of depression, frustration, anger, spite, lack of barakah (blessing), and even illness and hardships make life living hell for those who refuse to be grateful in their marriages.

 

Allah Ta'ala also says in the Qur’an:

 

And as for your Lord’s favor, then discourse about it! (i.e., proclaim it).” [Qur’an: Chapter 93, Verse 11]

 

So if you aren’t doing so already, stop holding back and proclaim to your spouse how grateful you are for them!

 

You and your spouse can start becoming grateful for each other right now by:

 

  • thanking each other for at least one thing everyday: you could do this through a text message, a note in a lunchbox or on the fridge, or just before you go to sleep at night (brothers, I promise you will not decrease in height if you do this)

  • exchanging a smile that says “thank you, you mean the world to me”

  • saying “thank you/jazak Allah khayr” every time your spouse does something for you

  • getting/doing small things for your spouse that you know they will absolutely love

  • writing down things about each other you’re grateful for in a journal and exchanging your journals regularly: journaling makes you reflect, realize and truly internalize what you’re thinking about. There’s nothing better than internalizing the gratitude you feel towards your spouse; and there’s nothing more heart-warming for them to read than what you’ve written from the depths of your heart!

3. They communicate like best friends

 

What a Whatsapp conversation looks like a few years into a typical marriage:

 

Need bread.”
“K.”

I mean, c’mon: “K”?? Not even an “o” to make that miserable “k” look a little less miserable?!

What happens to married people’s manners, interest, enthusiasm and most importantly good assumptions when talking to their spouses? Is it okay to talk this way because you’re just so used to someone? Why do we not talk this way to people we’ve been friends with for years? What makes a spouse less-deserving of respect, enthusiasm and affection when no one deserves it more than them (except our parents) for choosing to live every single day with us? Why do we not talk to our spouses like we talk to our best friends, even though they are much closer to us than anyone will ever be?

 

Happy Muslim couples talk like best friends, in good times and in conflict. In good times, they wait to tell each other about their day, they joke, laugh, share ideas, flirt, compliment each other, respect their spouse’s right to hold different opinions and learn from each other’s opposing points of view. In fact, happy Muslim couples communicate just like the Prophet(Sallallaahu Alaihi Wasalaam) and his wives did.

 

Aisha (Radiallahu Anha) narrated that:

Allah’s Messenger (Sallallaahu Alaihi Wasalaam) said to her: “I know when you are pleased with me or angry with me.” I said, “Whence do you know that?” He said, “When you are pleased with me, you say, ‘No, by the Lord of Muhammad,’ but when you are angry with me, then you say, ‘No, by the Lord of Abraham.’ ” Thereupon I said, “Yes (you are right), but by Allah, O Allah’s Messenger, I leave nothing but your name.”

 

Couples that have learnt to communicate effectively do away with the majority of marital stress because they become so attuned to each other’s feelings that they can immediately sense the emotional state of their spouse through the slightest change in words or tone.

 

And as our beloved Aisha (Radiallahu Anha) put it so beautifully – even in anger; happy, loving Muslim spouses never desert anything more than each other’s name when they try to communicate that they feel wronged or hurt. They never desert love and respect for each other in conflict: this, is the key to staying happy in your marriage.

 

 

4. They never lose focus of each other’s primary needs

 

What I’ve personally discovered through my own marriage and from those of all the people who’ve discussed marital issues with me, is that the primary reason for continuous marital stress and discord is almost always due to the neglect of a spouse’s primary needs.

A lot of books (by Muslim and non-Muslim authors alike) tend to classify primary marital needs based on gender or a spouse’s role in the marriage. You must’ve definitely read about men’s primary needs being respect and physical satisfaction, and that women prioritize the need for love, verbal expression and emotional satisfaction. However true these classifications may seem in theory, they’re far from practical reality, because the truth is: both men and women need love, respect, physical and emotional satisfaction, just in different degrees and ways of expression.

 

Men and women are equally human: Allah Ta'ala has created both genders with a sense of human dignity, with physical desires and with hearts that have feelings. When wives get snappy and say mean things to their spouses, husbands do feel hurt and unloved; and when husbands are rude and hurl insults at their spouses, wives do feel humiliated and disrespected. When a woman’s physical desires are consistently dismissed or left half-fulfilled, she feels as frustrated as a man in such situations does; and when a man never hears any words of appreciation or admiration, he feels as underappreciated and unvalued as a woman in these situations does.

 

Every marriage is made up of two unique people of opposite genders. That’s why, what works for one couple may not necessarily work in your marriage, because you and your spouse are different people altogether with different preferences, priorities and circumstances. For this reason, generally accepted theories that may apply to many marriages may not apply to many others because different people are different. And happy Muslim couples have this figured out. It is extremely crucial for the health of your marriage that you sit down with your spouse and figure out what is important to them, and how they’ve always expected you to fulfill those needs for them.

 

Here’s how to figure out and focus on fulfilling your spouse’s primary needs:

 

  1. Ask your spouse: “What is the one thing you cannot do without in this marriage?” Give them options to think about like love, respect, emotional or physical satisfaction, financial security, a peaceful or Islamic environment at home, etc.

  2. Ask them for examples of how they want these needs fulfilled: “How have you always expected me to do this for you?” Give them examples to help them figure out their preferences: ask them if they expect you to get small surprise gifts regularly, verbally compliment them more, take the initiative to pray or read and reflect on the Qur’an together, plan date nights, consult them before making a significant decision, talk to them in a certain way, dress up and prepare special surprise meals at home with the kids asleep, not say certain things in arguments, etc.

  3. Write down their needs and preferences.

  4. Make dua and sincere effort to fulfill your spouse’s primary needs: ask Allah Ta'ala to help you make your spouse happy, and then actively think of and create easy ways to do what is important to your spouse.

 

 

5. They are the comfort of each other’s eyes

 

Happy Muslim couples strive to be the comfort of each other’s eyes. They seek to be the answer to the dua that Allah Ta'ala has taught us to make:

And those who say, “Our Lord, grant us from among our wives and offspring comfort to our eyes and make us an example for the righteous.”” [Qur’an: Chapter 25, Verse 74]

What does it take to become a beautiful sight to look at?

 

Smile at your spouse

 

When was the last time you beamed at your spouse or saw your spouse smiling lovingly at you? Okay, I shouldn’t have asked that question because you’d probably need to time travel back into the ancient past. Smile when you open the door to your tired husband, smile when you get to see your wife after a long day at work, smile at the mother/father of your child for giving you such a beautiful gift; let your smile be the last thing your spouse sees before they close their eyes to sleep. Smile because there’s no reason not to.

 

Look good for your spouse

 

The noble companion Ibn Abbas (Radiallahu Anhu) is reported to have said:

 

I like to take care of my appearance for my wife just as I like for her to take care of her appearance for me. This is because Allah Ta'ala says: “And they (women) have rights similar (to those of their husbands) over them to what is reasonable.” ”

 

You are the only man/woman your spouse is allowed to look at from head to toe, so please don’t be an eye sore! Yes, make this your mantra. Tell yourself this every time you look in the mirror at your unkempt hair, permanent pyjamas or neglected body. Looking good for your spouse is as important (and as easy) as everything else you do everyday like eating or sleeping.

 

It takes a maximum of 20 minutes to: shower, put on some attractive clothes and perfume, comb your hair and apply a dash of make-up (men: you don’t have to do the last bit so you have even less of an excuse!). Make these 20 minutes a fixed part of your routine, ideally just before your spouse gets home or before you sit down to relax at home after work.

Looking good for each other has even more to do with maintaining your health and fitness. You need to do this for your own self before anyone else. Slot in an hour at least everyday to work on your physical and mental fitness: work out wherever and whenever it is convenient for you, but make sure you do and your spouse makes time for their fitness too. There’s nothing more attractive to a spouse than having that healthy glow and fit physique!

 

Be their source of comfort and support

 

Who do you think of turning to when you’re depressed, afraid or going through a tough time? If your spouse was the first person that came to your mind, you have a wonderful marriage Alhamdulillah. Because that’s what Muslim spouses do: they are each other’s refuge, just like the Prophet (Sallallaahu Alaihi Wasalaam) and his wives were to each other.

 

When the Prophet (Sallallaahu Alaihi Wasalaam) received the revelation for the first time, he began trembling with fear and ran to his wife Khadijah (Radiallahu Anha) seeking comfort and reassurance saying:

 

O Khadijah! What is wrong with me? I was afraid that something bad might happen to me.” Then he told her the story. Khadijah (Radiallahu Anha) said, “Nay! But receive the good tidings! By Allah, Allah will never disgrace you, for by Allah, you keep good relations with your kith and kin, speak the truth, help the poor and the destitute, entertain your guests generously and assist those who are stricken with calamities.”

 

To be continued...

 

NSC Calls for Collective Action against Child Abuse, Rape and Murder in this Country

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16-09-2015

 

His Excellency Maithripala Sirisena

President

Democratic Socialist Republic of Sri Lanka,

Presidential Secretariat,

Colombo

Your Excellency,

NSC Calls for Collective Action against Child Abuse, Rape and Murder in This Country:

 

The National Shoora Council (NSC), an umbrella body of 18 national Muslim Civil Society Organizations (CBO) vehemently condemns the brutal murder of the child Seya Sadevmini, who was strangled to death at Kotadeniyawa in Divulapitiya. NSC pleads for collective action against all types of abuses against children in our country. It appeals to His Excellency the President and the Hon. Prime Minister to reinforce law and the authorities to assure safe and secure lives for the children and women of our mother land and to take immediate actions against those who are behind this shocking incident.

 

Incidents of child abuse and rapes had been reported in the past and were associated with lack of law and order in the country. However, with the new government, the people of this country have great expectation from them to establish ‘good governance’, which could end all such abuses by effective implementation of law and order. Ending such crimes need collective action from political and civil society leaders, government authorities and the media at large and every citizen. It is important to enforce strict rules on such crimes that tamper with moral and human values of our nation.

The problems of crimes of these nature, child abuse, rape and incest are tip of the iceberg of a major problem our country is faced with. Indeed these are the effects and unless the causes that influence these crimes are holistically addressed these crimes cannot be stopped. Unfortunately, today unhindered access to pornography through the internet, nudism and promiscuity displayed in the print and digital media inciting subliminal feelings of people are the driving forces for these crimes. Therefore the NSC urges that whilst actions are taken to arrest and punish the perpetrators to these crimes, also urges to control the influencing factors like pornography in the internet and the media that propel one towards criminal actions of rape, child abuse, incest and murder.

 

Therefore the NSC urges all the stakeholders to act responsibly to bring an end to scourges of child abuse, rape, incest and murder in our country by not only implementing the law against the perpetrators but also controlling the causal factors that create this criminal ambience in our society. As responsible citizens and stakeholders we are duty bound to protect the ethical and moral foundation of our country as a virtuous nation build on civilized values.

Thanking you.

Yours sincerely,

T.K Azoor

Deputy President

CC: Hon. Ranil Wickramasinghe, the Prime Minster of Sri Lanka

 

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Do We Mind Our Language?

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By Khalid Baig

"Every religion has a distinct moral call and the moral call of Islam is haya." (Hadith Bayhaqi)

Haya is an all-encompassing Islamic concept that includes modesty, decency, and inhibition against sin. It is an inner feeling. A state of mind that reflects itself in myriad ways. Among other things, it shows itself in the language one uses.

How should one communicate about morally sensitive and delicate subjects? Anyone can be crude, explicit, and vulgar. But Islam civilizes this aspect of our life also and teaches us to be refined, subtle, and indirect. As a result, the language of Islamic societies has been the language of haya. They do not talk about some subjects, (not publicly at least), not because of ignorance, but because they know. When there is need to talk about sensitive subjects, they are mentioned in a language that is as fully clothed as decent men and women should be.

Such haya in the language is both a consequence of and a contributor to the haya in the society. It is difficult to nurture haya in actions if it is not cultivated in words also. The life of haya requires an environment of haya and our ways of communication are a very important determinant of that environment. Thus, it stands to reason that the discourse of a people who's distinct moral call is haya would also reflect that cherished distinction.

Today, three factors have begun to change this. First, there is blow-back effect from emerging Muslim presence in Western countries. The languages and the discourse here have had as much regard for haya as one can find on a hot summer day on a beach in Europe or the USA. The prevailing forms of expression about delicate issues are as subtle as a sledgehammer. This is inherent inability of the language in its current state of development. Moreover, being explicit and crude is considered a virtue by the "open society." To its convoluted logic inhibitions are a sickness and having taboos is taboo. The atmosphere is clearly hostile to haya. Unfortunately, as emerging communities within this landscape Muslims have had little time for scrutiny; they have borrowed the vocabulary and idiom without questioning.

Another reason for this attitude is the "accent complex" of immigrant communities. Immigrants know that their acceptance in the society depends upon their ability to speak the language like the natives. This builds pressures for assimilation as far as language is concerned. When it remains within healthy limits it provides a positive force for gaining command over the language. But when it exceeds those limits it becomes a complex: We just don't want to sound different. Period. That is why many of us avoid benedictions when writing in English, even though that has been a cherished and extremely valuable Islamic tradition . That is why we avoid titles of respect in places where we would be routinely using them if we were conversing in Arabic, or Urdu, or Farsi, etc, etc. And that is why it does not occur to us to deviate from the prevalent modes of expression even on intimate subjects.

One can see the results of this attitude in the most unlikely places: Jumma Khutbas, religious talks and writings, and religious discussion groups. Normally we do not recognize these changes because we have become accustomed to them. So one example might help. In 1947, when British India was partitioned into Pakistan and India, rogues and fanatics targeted women in addition to men and children. The tragedy was remembered, but it was always referred to as the 'violation of women' or 'sacrifice of honor'. In contrast, during the Bosnia tragedy, everyone was using the R-word. Matter of fact. Mechanical. Indifferent to haya.

This is just a symptom of a widespread problem. One can routinely find today in the religious Q & A columns published in Muslim newspapers and magazines, explicit language about the most intimate matters. In the past, such issues were discussed only privately, or in specialized text. They were never considered appropriate for mass media.

Second, the emerging communication technologies, because of the lopsided international power structure, have effectively put Muslims at the receiving end of the global media. This global media is alien to the ideas and ideals of haya. It is spreading its haya-hostile language with impunity. To make matters worse, most Muslim media outlets today act simply as clipping services for the global media. All they can do is translate and in doing that they are unwittingly (carelessly?) creating a new haya-neutral or anti-haya vocabulary even in the languages which hitherto were influenced by Islamic moral teachings. Thanks to the careless Muslim journalists, the R word has become a common word in Pakistan also.

The issue of media is, of course, a much bigger issue. Our subservience here has crippled our ability not only to know about ourselves but also to think for ourselves. We let the labels carefully crafted by the global media machine to color our understanding of the world around us. We let its language, its images, its tone, and its modes of expression dictate to us what we will focus on and what we will talk about and how, when we do.

Third, there is a deliberate effort by big powers to destroy the moral fiber of all societies, especially the Muslim societies, for strategic reasons. The machinery of this social engineering project is gigantic and one of its main goals is to corrupt the discourse by using all means possible. The notorious "sex education" and "family welfare education" schemes are just one example of this effort. The NGO's (Which are in fact FGO's or Foreign Government Organizations), the international "aid agencies", and the UN have been working feverishly to introduce all the wrongs in the name of "rights". Together they act as one big Commission For the Elimination of All Forms of Haya And Morality From the World. Sadly they have discovered that most obscene of ideas and expressions magically become legitimate, even respectable, when broadcast from their "respectable" platforms.

Overall, the result has been alarming. It is robbing our children and youth of their innocence. It is robbing our societies of their sense of haya and Islamic morality. When a people forget their distinct moral call, they are a people lost. We should watch our language before we talk our way into that disaster.

 

8 things you can do to counteract the effects of stress

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1. Increase dhikr (remembrance of Allah): "Those who believe, and whose hearts find satisfaction in the remembrance of Allah: for without doubt in the remembrance of Allah do hearts find satisfaction (Qur'an, 13:28)."

 

 

2. Increase prayers: "O you who believe! Seek assistance through patience and prayer; surely, Allah is with the patient (Qur'an, 2:153)." Regardless of the type of meditation, recent studies have verified the physiological effects of meditation. Most of those mediations consist in focusing on something, repeating some words and breathing (Greenberg, p.142, 143).

 

 

3. Perform ablutions: The most important component of relaxation is what Hans Loehr calls "the rituals of success." These rituals may be as simple as making ablution; yet, they must be performed properly for it is not enough to pass water on the body parts - those parts must be massed.

 

 

4. Ask for forgiveness : A person must ensure that he asks forgiveness from Allah. "Then I said, 'Ask forgiveness of your Lord; surely, He is the most Forgiving'" (Qur'an, 71:10).

 

 

5. Recite the Qur'an: The Prophet (Sallallaahu Alaihi Wasalaam) said, " Qur'an is a remedy for illnesses of the mind" (Bukhari). "The echo of sound has a medical effect and is now widely utilized," says Dr. Greenberg. "The recitation of or listening to the Qur'an has an effect on the body, the heart and the mind! It is said that the letter Alif echoes to the heart and the letter Ya' to the pineal gland in the brain.

 

Dr Ahmed El Kadi of Akber Clinic (Panama City, FL) conducted and published the effects of listening to Qur'anic recitation on physiological parameters ( i.e., the heart, blood pressure, and muscle tension), and reported improvement in all factors, irrespective of whether the listener was a Muslim or a non-Muslim, Arab or non-Arab. Obviously, it can be postulated that those who understand and enjoy the recitation with a belief in it will get maximum benefits," writes Dr Athar.

 

 

6. Make the hereafter one's main concern: "Whoever has the hereafter as his main concern, Allah will fill his heart with a feeling of richness and independence; he will be focused and feel content, and this world will come to him in spite of it. Whoever has this world as his main concern, Allah will cause him to feel constant fear of poverty; he will be distracted and unfocused, and he will have nothing of this world except what was already predestined for him," said the Prophet (Sallallaahu Alaihi Wasalaam). One of the greatest causes of stress is money - how to pay the loans, whether one's job will be lost, what will happen to the family if the father dies, etc.

 

 

7. Think positively: Muslims should forget about the bad things of the past and think of good things, always having hope that he can be better. Trying to change the past is a foolish and crazy waste of time, "for saying 'if only' opens the way to Shaytan" said the Prophet (Sallallaahu Alaihi Wasalaam)(Bukhari). The Prophet (Sallallaahu Alaihi Wasalaam) also said, " Know that victory (achievement) comes through patience, and that ease comes through hardship."(Tirmidhi). Muslims understand that there's no reason for panic in the case of crisis - no reason to be distressed or worried for we know that after hardship come ease!

 

 

8. Do not waste time on thoughts of fear or stress: "The search of time is one of the most frequent causes of stress" (Seyle, p.102). Laziness is the mother of all evils, and the Prophet (Sallallaahu Alaihi Wasalaam) used to seek refuge in Allah from it. Understanding that this life is short and time precious, Muslims should try to work hard and pursue worthy knowledge.

 

 

References

Athar, Shahid, MD. "Modern Stress and Its Cure From Qur'an."

Greenberg, Jerrold S. CSM = Comprehensive Stress Management. WCB: McGraw-Hill. 1999

Courtesy: www.everymuslim.net

 

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