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UN raises alarm over Rohingya Muslim abuse

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UN raises alarm over Rohingya Muslim abuse

Human rights envoy says the long history of persecution in Myanmar could amount to "crimes against humanity".

Last updated: 08 Apr 2014 07:21
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A UN report has decried the "systematic discrimination and marginalisation" of Rohingya Muslims [Reuters]

A UN human rights envoy says severe shortages of food, water and medical care for Rohingya Muslims in western Myanmar are part of a long history of persecution against the religious minority that could amount to "crimes against humanity".

Tomás Ojea Quintana's statement follows the evacuation of hundreds of international humanitarian workers from Rakhine state, home to almost all the country's 1.3m Rohingya Muslims, tens of thousands of whom are living in crowded displacement camps.

The aid workers left after Buddhist mobs attacked their offices and residences two weeks ago. Some have tried to return, but have been barred by the government.

Quintana, the UN special rapporteur on Human Rights, said the developments in Rakhine were the latest in a "long history of discrimination and persecution against the Rohingya Muslim community which could amount to crimes against humanity".

More than 170 aid workers were pulled out of the state as a result of last month's unrest, the first time they have been forced to leave en masse, and there are fears that the entire relief infrastructure has been severely damaged.

The exodus has deepened an already dire health situation for hundreds of thousands reliant on international medical relief, with some 140,000 in the camps, as well as more than 700,000 vulnerable people in isolated villages severely affected.

'Systematic discrimination'

Tensions have been heightened by Myanmar's recent census, the first in three decades, which has stoked anger among Buddhists that it might lead to official recognition for the Rohingya Muslims, a religious minority viewed by the authorities as illegal immigrants from Bangladesh.

Quintana said the government's decision not to allow Rohingya Muslims to register their ethnicity in the March census meant that the population tally was not in accordance with international standards.

The outspoken envoy, who is approaching the end of his six-year tenure, urged the government to address "systematic discrimination and marginalisation" of the Rohingya Muslims in his final report on the country.

British Foreign Minister Hugo Swire tweeted Monday that he had summoned the Myanmar ambassador "to register our deep concern about humanitarian access and conduct of census in Rakhine".

Source:
Agencies

http://www.aljazeera.com/news/asia-pacific/2014/04/un-raises-alarm-over-rohingya-muslim-abuse-20144863638917587.html

 

Backbiting and Slander

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Backbiting and Slander

'...Allah will defend him in this world and in the next....'

 

And why did you not, when you heard it, say?  "It is not right of us to speak of this: Glory to God, this is a most serious slander" (Quran 24:16)

A commentary on one of the most destructive of major sins

Islam is a religion of peace, love and compassion. Lies, suspicion, back biting, slander and gossip are totally alien to Islam. In fact they are considered amongst the most destructive of major sins. This is so because these sins sow enmity and discord among the Muslim Ummah and lead to its destruction. They cause hostilities between people of the same household, and between neighbors, friends and relatives.

Islam demands that our relationship with mankind should be one of sincerity and responsibility. It should be one where we have respect for the honor, reputation and privacy of others. Islam teaches us that we are not only held accountable for our own attitudes and actions but also for anything else over which we have control or influence over, in our society or the world around us.

Verses: Let's see what the Quran states about backbiting and slander - 'This is the Book, in it is guidance sure, without doubt, to those who fear Allah'. (2:2)

Allah has forbidden the believers from backbiting

O you who believe! Avoid much suspicion, in deeds some suspicions are sins. And spy not neither backbite one another. Would one of you like to eat the flesh of his dead brother? You would hate it (so hate backbiting). And fear Allah, verily, Allah is the one who accepts repentance, Most Merciful. (49: 12)

When we reflect deeply over this assimilation it should be enough to keep us away from backbiting!

Do not treat the issue of Backbiting & Slander with indifference because it is a great sin

Behold, you received it on your tongues, and said out of your mouths things which you had no knowledge; and you thought it to be a light matter, while it was most serious in the sight of Allah (24: 15)

Many of us back bite and gossip without thinking. We think it is minor matter, however Allah reminds us to be careful and even though we think we are doing something little it is in fact very big in the sight of Allah!

Allah teaches us to speak out against Slander and try to put a stop to it

And why did you not, when you heard it, say? "It is not right of us to speak of this: Glory to Allah, this is a most serious slander" (24:16)

Many people are so busy spreading the slander they hear that they do not even stop to think if it is true or not.

Shaitan (Satan) wants us to use our tongue to create conflict and hatred

Say to My servants that they should only say those things that are best, for Satan does sow dissensions among them, for Satan is to man an avowed enemy. (17:53)

Are we falling into Shaitan's (Satan's) trap? We can all analyze ourselves.

Hadiths: Let's see what Prophet Muhammad (Peace Be Upon Him) said about Backbiting in the hadiths. Allah states in the Quran - You have indeed in the Messenger of Allah an excellent pattern of conduct. (33:21)

The definition of Backbiting & Slander

Prophet Muhammad (Peace Be Upon Him) said :"Do you know what backbiting is?" They said, "Allah and His Messenger know best." He then said, "It is to say something about your brother that he would dislike." Someone asked him, "But what if what I say is true?" The Messenger of Allah (Peace Be Upon Him) said, "If what you say about him is true, you are backbiting him, but if it is not true then you have slandered him." (Muslim)

We should guard our tongue from sins and use our limbs in acts of obedience

Prophet Muhammad (Peace Be Upon Him) said : "Who protects his tongue from unlawful utterances and his private parts from illegal sexual intercourse, I shall guarantee him entrance into Paradise." (Bukhari and Muslim)

The definition of the best muslim

"I asked the Messenger of Allah (Peace Be Upon Him): Who is the best Muslim? The Messenger of Allah(Peace Be Upon Him) replied, "He is the one from whom Muslims are safe from the evil of his tongue and hands." (Muslim)

Deriding people in their presence by making negative facial expressions or by hand gestures while they are unaware is also a form of backbiting.

We need to beware of the slipping of our tongues

"When man wakes up in the morning each day, all parts of the body warn the tongue saying, ‘Fear Allah as regards us for we are at your mercy; if you are upright, we will be upright and if you are crooked, we become crooked.’" (At-Tirmidhee)

Summary

Backbiting and slander is so widespread that it has become the topic of people’s meetings and an avenue for expressing their anger, misgivings and jealousy. Those who indulge in backbiting are oblivious of the fact that they are only harming themselves. This is because of the fact that on the Day of Resurrection both the wrongdoer and the wronged will stand before Allah, Who is the Just Judge, Allah will then give this wronged person from the good deeds of the person who wronged him in accordance with his wrong by backbiting.

Some situations allow us to inform others of what someone has done. It is allowed for us to inform the authorities when someone does injustice to us or others. It is allowed for us to inform someone who can help a perpetrator from committing further vice. It is also permissible for us to tell whoever seeks our advice on a person for business dealings or marriage. In this case it is not allowed for us to hide what we know about the person so that the enquirer will not be deceived. All these types of speaking about others are lawful.

Islam teaches us that if people are being ridiculed or backbited in our presence, we should defend their honor. If we neglect this, we shall deprive ourselves of ever needed help and mercy from Allah - If a man's Muslim brother is slandered in his presence, and he is capable of defending him and does so, Allah will defend him in this world and in the next. But if he fails to defend him, Allah will destroy him in this world and the next. (Baghawi). What will we do the next time we are tempted to backbite or hear slander in our presence? Right now the choice is ours!

We ask Allah the Most High, the All Powerful, to teach us that which will benefit us, and to benefit us by that which we learn. May Allah grant blessings and peace to our Prophet Muhammad (Peace Be Upon Him) and his family and companions.

 
   

How to Deal With Others: Daily Do’s and Don’ts from the Quran and Sunnah

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http://understandquran.com/deal-others-daily-dos-donts-quran-sunnah.html


inspirationhowareyoudealing
His colleagues had been making some hurtful remarks at work, but he’d kept quiet. As he walked into his home, he found himself shouting at his wife straight away. He felt terrible. Do you manage to be nice in public, but keep slipping up at home?
Allah ‘azza wa jall says in this week’s central ayah: O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted [Quran, 49:13]

Top priority

The Prophet salallahu ‘alayhi wa sallam described his role in your life: I have been sent to perfect the best of manners. [Al-Bukhaaree, Ahmad] This shows you that learning how to deal with people should be on the top of your list. As a Muslim, you have to be very alert about how you deal with people in your circle. Luqman once said to his son, O my son: Let your speech be good and your face be smiling; you will be more loved by the people than those who give them provisions. [Ibn Katheer] Do you use the Quran and the Sunnah as your guide in how you interact with your friends and family, or do you often just let your own desires rule?
Here is a selection of easily overlooked, yet crucial do’s and don’ts in your relationship with others. With each one, ask Allah ‘azza wa jall to help you act upon it so the knowledge will count for you and not against you on the day of Judgement!

Don’ts

1. Don’t show pride and arrogance.

It’s easy to get carried away by whatever you “possess,” from your money to your children to your clothes and your looks. Did you ever catch yourself looking down on others, like that girl who is less beautiful than you, or that man who didn’t get the promotion when you did? Shaytan knows the weaknesses of your ego. And Allah who deeply cares for you, warned you beautifully with this don’t: And turn not your face away from men with pride, nor walk in insolence through the earth. Verily, Allah likes not any arrogant boaster. [Quran, 31:18]

Tip: Avoid pride and arrogance by thanking Allah ‘azza wa jall straight away when something good comes your way. All good is from Him and doesn’t mean you are better than someone else.

2. Don’t mock others.

O you who have believed, let not a people ridicule [another] people; perhaps they may be better than them; nor let women ridicule [other] women; perhaps they may be better than them. [Quran, 49:11] How often did you make yourself feel better by looking for someone else’s weaknesses? Reflect on this: your knowledge is only based on your perception.
Tip: When you feel like mocking someone, ask yourself: Do I know that person’s real worth? And tell yourself: This person might be much higher in rank in the sight of Allah ‘azza wa jall than I am!

3. Don’t use undesirable titles.

Did you ever sarcastically say to your spouse: Oh, yes, I forgot you are a big shaykh! Even though it might not be an insulting title, your spouse might not like this way of addressing him or her. Allah ‘azza wa jall warns us:  And do not insult one another and do not call each other by [offensive] nicknames. [Quran, 49:11]

Tip: Especially be careful with doing this with your spouse and children as it’s even easier to slip up at home in an argument.


Do’s

1. Give benefit of doubt.

Safiyah bint Huyai radiyallahu ‘anha said: I came to visit the Prophet while he was in the state of Itikaf. After having talked to him, I got up to return. The Prophet also got up with me and accompanied me a part of the way. At that moment two Ansari men passed by. When they saw him they quickened their pace. The Prophet said to them, ‘Do not hurry. She is Safiyah, daughter of Huyai, my wife.’ They said: ‘SubhanAllah O Messenger of Allah! (You are far away from any suspicion). The Messenger of Allah replied, Satan circulates in a person like blood. I apprehended lest Satan should drop some evil thought in your minds. [Al-Bukharee]

The Prophet salallahu ‘alayhi wa sallam stopped the two companions in order to prevent evil suspicions. If there’s a chance that your actions might make someone question your righteousness, it is advised to clarify the situation if you can. However, you should never jump to evil conclusions regarding others. In daily life we often forget this important way of the sunnah. You might see a family member “secretly” on the phone and you assume the worst, or you see your child neglecting their Quran reading for a day you assume they are completely astray!
Tip: give others the benefit of the doubt. Make excuses for someone else and attribute positive motives to other people’s actions!

2. Express gratitude to others.

How often do you take your loved ones for granted? Being thankful to others is characteristic of the Prophet salallahu ‘alayhi wa sallam and the sahaaba! So next time instead of taking dinner for granted, say jazaakillahu khayr to your wife or barakAllaahu feek to your husband for getting shopping. When your child makes a drawing for you, make a big deal out of it!

Tip: Be grateful to others andmake dua for them, but be careful with flattering! Abu Bakr reported that a man was mentioned in the presence of the Prophet salallahu ‘alayhi wa sallam and another praised the man. The Prophet said,Woe to you, for you have broken your friend’s neck!’ The Prophet repeated this several times and then said, ‘If any of you simply must praise another, let him/her say, “I think the person is this way or that . . .” if you genuinely think the person to be that way. The Final Reckoner is Allah, and no one can tell Allah anything about anyone.’
Adi ibn Artah said, If ever one of the Companions of the Prophet of Allah, upon him be peace, was praised, he would say, ‘O Allah, do not take me to task for what they say and forgive me for what they do not know about.’

3. Be kind – even when it’s easy not to.

Narrated Anas: I served the Prophet for ten years, and he never said to me,’Uff’ (a minor harsh word denoting impatience) and never blamed me by saying, ‘Why did you do so, or why didn’t you do so?’ [Al-Bukhaaree]

This is a major reminder for all of us. How many times a day do we yell at our children, siblings, spouse, or even employees when they do something wrong, saying ‘why did you do that?’ Truly, take this beautiful narration to heart, print it off and hang it on the wall in your house in shaa Allah to remind yourself again and again to control yourself and strive to be kind.

O Allah, Lord of the Worlds, help us to gain Your pleasure in dealing with others and forgive us for each mistake we made and each time we hurt someone’s feelings – knowingly or unknowingly- ameen!
Praying you will benefit,
Khawlah bint Yahya – United Kingdom


 

 

 

 

 

Good Character

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Good Character

'...but instead tells himself that he does not mind any of these things...'

This includes suppressing one's anger, and being gentle and humble. Allah Most High has said: Surely, you are of tremendous nature, (The Holy Quran: 68/4)

and: Those who suppress their anger, and forgive other people – assuredly, Allah loves those who do good.(Quran: 3/134)

Bukhari and Muslim relate that Abdullah Ibn Amr (May Allah be pleased with you) said, "The Messenger of Allah (Peace Be Upon Him) was never immoderate or obscene. He used to say, 'Among those who are most beloved to me are those who have the finest character.'"

They also narrate that Hazrat Aisha (May Allah be pleased with her) said, "
Never was the Messenger of Allah (Peace Be Upon Him) given the choice between two things without choosing the easier of them, as long as it entailed no sin. If it did entail sin, he was of all people the most remote from it. Never did he seek revenge for something done against himself; but when the sanctity of Allah was challenged, he would take vengeance for His sake alone."

The meaning of good character is the inclination of the soul towards gentle and praiseworthy acts. This may take place in one’s personal actions for Allah Most High, or in actions which involve other people.

In the former case, the slave of Allah has an open and welcoming heart for His commandments and prohibitions, and does what He has imposed on him happily and easily, and abstains from the things which He has forbidden him with full contentment, and without the least dissatisfaction.

He likes to perform optional good acts, and abstains from many permitted things for the sake of Allah Most High whenever he decides that to abstain in that way would be closer to perfect slavehood to Him. This he does with a contented heart, and without feeling any resentment or hardship.

When he deals with other people, he is tolerant when claiming what is his right, and does not ask for anything which is not; but he discharges all the duties which he has towards others.

When he falls ill or returns from a trip, and no-one visits him, or when he gives a greeting which is not returned, or when he is a guest but is not honored, or intercedes but is not responded to, or does a good turn for which he is not thanked, or joins a group of people who do not make room for him to sit, or speaks and is not listened to, or asks permission of a friend to enter, and is not granted it, or proposes to a woman, and is not allowed to marry her, or ask for more time to repay a debt, but is not given more time, or asks for it to be reduced, but is not permitted this, and all similar cases, he does not grow angry, or seek to punish people, or feel within himself that he has been snubbed, or ignored; neither does he try to retaliate with the same treatment when able to do so, but instead tells himself that he does not mind any of these things, and responds to each one of them with something which is better, and closer to goodness and piety, and is more praiseworthy and pleasing.

He remembers to carry out his duties to others just as he remembers their duties towards himself, so that when one of his Muslim brethren falls ill he visits him, if he is asked to intercede, he does so, if he is asked for a respite in repaying a debt he agrees, and if someone needs assistance he gives it, and if someone asks for favorable terms in a sale, he consents, all without looking to see how the other person had dealt with him in the past, and to find out how other people behave. Instead, he makes "what is better" the imam of his soul, and obeys it completely.

Good character may be something which a man is born with, or it may be acquired. However, it may only be acquired from someone who has it more firmly rooted in his nature than his own. It is well known that a man of sensible opinion can become even more sensible by keeping the company of intelligent and sensible people, and that a learned or a righteous man can learn even more by sitting with other people of learning or righteousness; therefore it cannot be denied that a man of beautiful character may acquire an even more beautiful character by being with people whose characters are superior to his own.

And Allah gives success!

By: Imam Al-Bayhaqi

   

Page 188 of 194

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