REMEMBER the beginning of Ramadan last year: the festive supermarkets with their jampacked aisles, the makeshift roadside stalls outside restaurants selling crisp sambusas and subiya, the sounds of Adhan emanating from Masajid...
My house overlooked a Maghsalat-Al-Amwaat Al-Khairiyyah (a charitable organization which prepares bodies for burial in the Islamic manner), and as I walked home from the neighborhood supermarket laden with packages of food and other essentials in preparation of the next day’s fast, I caught sight of a family accompanying a bier in a hearse. The women huddled together, sobbing quietly, while the men stood at a distance in somber silence.
It struck me: While I was going home to the comfort of my home and the company of my family, this person was being dispatched alone, to answer the stern questioning of the grave. While I would be given the opportunity to fast and perform other deeds as Allah willed, this person, who had been given the same opportunity in past years, had been deprived of it this year.
Our Imam and Khateeb, may Allah preserve him, used to remind the congregants of the favors of Allah in allowing us to witness yet another Ramadan, by contrasting our state with those of the people of the graves, who would gladly give the world and all that is in it if they could, in lieu of the chance to worship Allah a little more, to add the tiniest good deeds to their scale that would enable them to draw closer to Paradise and take them further away from the Fire.
In a khutbah, Imam Abdul Bari Al-Thubayti, may Allah preserve him, said: “Whoever remembers death frequently is honored with three things: hastening towards repentance, contentment and energy in performing acts of worship; and whoever forgets death is punished with three things: delaying repentance, lack of contentedness and laziness in acts of worship.”
With disturbing reports of the MERS virus and the resultant panic pouring in from all over the world, it is no wonder that our thoughts naturally turn to death and dying.
Unlike some belief systems which consider the contemplation of death “inauspicious” or “macabre”, Muslims are encouraged to regularly remind themselves and others about the inevitable end of life, and what awaits a person in the Hereafter.
The Prophet ﷺ once stood at the edge of a grave and called out to his Companions: “O my brothers! For this, prepare yourselves.” (Ibn Majah) and in another narration, he said: “O people! Remember often the destroyer of pleasures: death.” (Al-Tirmidhi, An-Nasa’i, Ibn Majah)
Once a man asked the Prophet ﷺ, “Who is the wisest among the people, O Messenger of Allah?” He replied: “The one who remembers death most often and the one who is best prepared to meet it. These are the truly wise, honored in this life and distinguished in the Hereafter.” (Ibn Majah, Al-Tabarani).
The remembrance of death acquires a special significance with the advent of Ramadan, since it is the season of Hope and Blessings and an opportunity to earn innumerable rewards that can be reaped eternally, which is open to everyone equally.
Yet, many of us greet Ramadan with a sense of complacent déjà vu, a “been-there, done-that” lassitude, that could cost us dearly. Let’s face it: for many of us Ramadan has turned into a time for socializing with friends and extended family, spending hours preparing and sampling traditional dishes, watching TV sitcoms from Iftar to Isha – to the extent that we even spend the precious nights of Ramadan in auto-pilot mode, performing our prayers perfunctorily before hitting the supermarkets, malls, coffee shops and Internet cafes to shop or while the night away.
Somewhere at the back of our minds is the assurance that there’s always next year – or a succession of years – to count on, when we will magically have the “Ramadan of our dreams” with plenty of time to read the Qur’an, stand in prayer at night, seek forgiveness in the early morning hours, serve the ailing and poor, be hospitable to our neighbors and friends.
However, the sad truth is that as the years pass by, our energy and health dissipates and our responsibilities and distractions increase exponentially, distancing us from the mirage of the perfect Ramadan even further... until it may be too late.
The Prophet ﷺ advised us: “Hasten to do good deeds before you become busy. Are you waiting for such straitened circumstances which will make you unmindful of devotion? Or such prosperity which will make you corrupt? Or such disease which will disable you? Or such senility which will make you mentally unstable? Or sudden death? Or the Dajjaal (Anti-Christ), who is the worst apprehended (sign of the Hou r)? Or (are you waiting) for the Hour? That will be most grievous and bitter.” (Al-Tirmidhi)
We have no guarantees that we will live to see another Ramadan, let us seize each blessing with eagerness and each opportunity to earn rewards with enthusiasm, to make this the best Ramadan of our lives.
Rahla Khan
Three months after Sri Lanka was rocked by deadly anti-Muslim riots fuelled by online vitriol, Facebook is training its staff to identify inflammatory content in the country’s local languages.
The social network has been seeking penance in Sri Lanka after authorities blocked Facebook in March as incendiary posts by Buddhist hardliners fanned religious violence that left three people dead and reduced hundreds of mosques, homes and businesses to ashes.
Until the week-long ban, appeals to Facebook to act against the contagion of hate speech had been met with deafening silence, at a time when the California-based tech giant was reeling from unprecedented global scrutiny over fake news and user privacy.
“We did make mistakes and we were slow,” Facebook spokeswoman Amrit Ahuja told AFP in Colombo.
The dearth of staff fluent in Sinhala -- the language spoken by Sri Lanka’s largest ethnic group -- compounded the issue, with government officials and activists saying the oversight allowed extremist content to flourish undetected on the platform.
Ahuja said Facebook was committed to hiring more Sinhala speakers but declined to say how many were currently employed in Sri Lanka.
“This is the problem we are trying to address with Facebook. They need more Sinhala resources”, said the island’s telecommunications minister Harin Fernando.
Since the violence broke out in March, two high-level delegations from the company have visited Sri Lanka, where ethnic divisions linger after decades of war, to assure the government of its intent.
Ahuja said Facebook was working with civil society organisations to familiarise its staff with Sinhala slurs and racist epithets.
Complex local nuances have added to the challenge. The word for “brother” in Tamil -- also an official language in the country -- can be a derogatory term in Sinhala when a slight inflection is used.
Fernando said the decision to impose an island-wide blackout on Facebook -- used by one in three Sri Lankans -- was taken as a last resort to prevent an escalation of violence.
Buddhist monks freely shared images of masked men attacking mosques and urged others to do the same in the weeks before the riots erupted in Kandy.
Sinhala extremists used the social network to recruit rioters and organise their travel to the troubled area, from where violence later spread.
A meme in Sinhala, which remained online for weeks, urged death to all Muslims, including children.
A man who reported it to Facebook was told it did not violate “specific community standards”.
In addition to government warnings, Fernando told AFP that Facebook users lodged thousands of complaints over extremist content, but were met with silence.
“It was not something that I liked doing. But if we didn’t block Facebook, the violence would have spread out of control,” he said.
Eventually the army was given special powers to restore order under the first state of emergency declared in the 21-million-strong nation since the end of the civil war in 2009.
Ahuja said Facebook has since taken down “hate figures and organisations” in Sri Lanka including the Bodu Bala Sena, a radical Buddhist outfit that is blamed for attacks against Muslims in recent years.
Its spokesman Dilantha Withanage complained the group and its leader – Ven. Galagoda Aththe Gnanasara -- were being unfairly targeted.
“We can’t even post a photo of venerable Gnanasara on Facebook,” Withanage told AFP.
But videos of his sermons can still be seen on the social network. Other extremists have also slipped through the cracks, activists say, despite repeated requests to have their accounts removed.
Last year another extremist Buddhist group, Sinhale Jathika Balamuluwa, urged followers via Facebook Live to storm a UN compound sheltering Rohingya Muslims. Police had to be called in to protect the refugees from the mob.
Several Facebook pages for the group have been blocked in Sri Lanka but the same content can be viewed under alternate names, activists say.
“Facebook is only now being held to account over things that since 2013 were evident...(to) us,” said Sanjana Hattotuwa, a researcher who has studied Islamophobia on Facebook in Sri Lanka.
Sri Lanka’s Centre for Policy Alternatives said Facebook needed to offer more than “cookie cutter” pledges to clean up its act.
”The time for promises has passed. Action is what’s needed, and transparency and accountability,” said Hattotuwa.
Source: AFP
-Agencies
http://www.adaderana.lk/news/47953/facebook-staff-to-learn-sinhala-insults-after-sri-lanka-riots